Wednesday, August 22, 2012

A real Presidential Campaign theme song

"Obama's campaign theme song "Yes we can" should have been this..."

Dear friends, 

 With all due respect to our great brother Stevie Wonder, Obama's campaign theme "Yes we can" by the Pointer Sisters, on the link below,should have been the song. Let's face it. For example, Mr. Obama kowtowed to the slimy Republicans - during the health care debate, then after "giving away the store", not a single pol just mentioned voted in favor of the watered down bill. That means that Obama could have gotten universal health care legislation passed for all Americans without them. Go figure. I wonder what his theme song will be this time? 

 "Dare to struggle - dare ti win" Frederick Douglass 

 G. Djata Bumpus 
http://www.youtube.com/watch?v=kwbZS6AsQLs Read full post

Friday, August 17, 2012

Immigration Reform, White Supremacy, and Racial Self-hatred

"Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. " - Dr. King, Letter from a Birmingham Jail
Dear friends,

In light of the all of the brouhaha, rearding the issue of immigration law reform, for those of us who “lack the complexion to get the connection” (as the legendary Muhammad Ali used to say), we have a major problem with fighting against systemic racist oppression and exploitation, due to the fact that we are often our own worst enemies, because of our self-hatred. That is, from non-European American store clerks who treat us differently than they do European American customers to drive-by shootings, both our feelings and acts of self-hatred make it difficult for either African American or other non-European American men or women to form genuinely loving relationships with each other, of any kind, much less make us be able to encourage our youth to get along with each other.

In other words, we see a mirrored image of our own self-hatred, when we look at those who look like us. Hence, in the White Supremacist culture of the United States, the whole idea of “immigration” has deteriorated into an attack against non-European Americans, while disregarding the historical shenanigans that have been and still are played by Europeans, from Ireland to Russia, who come to this country and get citizenship, up to this very day, with far less scrutiny or concern.

Nevertheless, we non-European Americans must learn to love ourselves and our fellows. Most of all, we must begin to love life itself, as opposed to conceding to our inadequacies and insecurities, allowing ourselves to be disrespectful towards , as well as distrustful of, each other,.

Now, when I use the term "love", I’m talking about it as an "act of being" as opposed to a "state of being". That means that, at least to me, love is only effective as a verb - not a noun. In other words, in this society, love as a "state of being", is a passive experience that we hear about through so many cheap songs on the radio and see on Hollyweird tv and movie productions. However, as an "act of being", love means that people are "actively" showing love towards one another – and things.

Consequently, love should be an active, not passive, practice of caring about, being concerned for, concentrating on, trying to understand, and feeling responsible towards not just our mates, but our work, and our communities. Besides, when love is passive, it doesn't last long, because it is just a "mood". To be sure, moods change, all of the time. Hence, the serial polygamy practiced by so many of those involved with the institution of marriage and other "love" relationships in our society, as people “fall” in and out of love. Still, the cultural institutions in our society lend to the self-hatred mentioned above that is practiced amongst us. Literature and images in schools, the arts, and, especially, the government- and corporate-controlled mainstream media deliberately perpetuate this indignity too.

Moreover, the idea that the violence among African American and other non-European American youth is largely the result of a lack of jobs and too much gun possession seems to be missing the point, which is: it is a lack of both social and historical conscience in the aforementioned youth that is at the bottom of our dilemma.

To be sure, that lack of conscience is no accident. The great Marcus Garvey pointed out: "This propaganda of dis-associating Western Negroes from Africa is not a new one. For many years white propagandists have been printing tons of literature to impress scattered Ethiopia, especially that portion within their civilization, with the idea that Africa is a despised place, inhabited by savages, and cannibals, where no civilized human being should go, especially black civilized human beings." - Marcus Garvey (Philosophy & Opinions of Marcus Garvey, edited by Amy Jacques-Garvey)

Additionally, mean-spirited terms like “minorities” that are based upon equally mean-spirited and phony claims that people make about being “white”, in spite of their true ancestral past, thus forming an artificial “majority” group, makes this problem proliferate. That is, of course, the basis of White Supremacy.

Nevertheless, in the end, when discussing the idea of superiority versus inferiority, Dr. King wrote, "

"Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. " - Letter from a Birmingham Jail

So-called “immigration law reform” , with talk now of even changing the 14th Amendment of the US Constitution is a blatant and racist attack against all non-European Americans, especially African Americans – not simply Mexicans and others.

Dare to struggle – dare to win!” – Frederick Douglass

G. Djata Bumpus
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What is "African unity"? (originally published 6/27/08)

Below, is a version of a "Letter to the Editor" that I sent to the Philadelphia Inquirer the other day. Rather than print the just mentioned missive and encourage dialogue, like so many of the government- and corporate-controlled media outlets, they seem to have decided to do otherwise.
Wednesday, June 25, 2008

Dear Editor:

While I'm sure that Trudy Rubin's piece, "Worldview: African unity can stop tyrant", posted June 25, 2008, regarding the need for "African unity" in order to rid the continent of tyrants like Robert Mugabe, is well-intended, what she did not point out in her article is: "African unity" was the mantra that overthrew European colonial rule, two generations ago. The result gave us a succession of "liberators" like Robert Mugabe and others who meant well, but became tyrants, because, before long, after independence, petty tribalisms and so forth - like "religious" squabbles, set in, and were, in fact, instigated by agents of the former colonial rulers.

Additionally, unemployment, which was already rampant under colonialism, became even worse, because the formerly colonized "leaders" had no understanding of running industry. After all, while European rulers and others have and still do take raw materials from the African continent, they send the aforementioned materials overseas to places like Asia and Latin America where they are refined into consumable products. Besides, when they left, the vindictive colonizers took everything that they "owned" with them (in many cases, they even took the light bulbs from the administrative offices that they had been forced to abandon). That meant that farming on a rather unsophisticated scale and petty merchandising would reign. People have to eat and sustain themselves. Hence, when it came/comes to government collection and expenditures, along with other matters, corruption necessarily followed/follows.

Therefore, the call for "African Unity", as it were, must first address the fact that, before the Europeans came there, Africans had a different direction. Moreover, to speak of "African unity" outside of that context may be well-meaning, however, it is shallow and useless. In other words, we've already been there. In fact, it is the continuous exploitative behaviors of Europeans and their offshoots in the Americas, by their maintaining the underdevelopment of Africa and other lands, that lend to the creation of Mugabe and his ilk, whether on the continent of Africa or here in the Diaspora - and the rest of the world.

G. Djata Bumpus
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Thursday, August 16, 2012

Letter from Leonard Peltier about President-elect Obama's HOPE (originally posted 11/8/08)



In the Spirit of Crazy Horse



My Relatives and Friends,

Last night a change in this country took place that not too long ago many people said would never happen. An African-American was elected to the White House and by a major landslide, which gives him a mandate by the public to fulfill his promises.

This landslide indicates the people have placed their hope with this man they call their president for a change in this country. HOPE.

There have been times if I can even recall what it really means to have hope that justice is right around the corner. I've been mislead and disappointed so many times that I would soon see justice and to have it denied upon a technicality in legal appeals. Or like what happened eight years ago. Everyone placed their hope and trust with a couple named Bill and Hillary, but we were betrayed at the last minute. I know that many of my friends, family and supporters were crushed.

I began to feel the weight and pressure of a lifetime being unjustly imprisoned began to crowd me into a corner of my cell and then in my mind. But, it was this thing that has been our battle cry for so many years, "In the Spirit of Crazy Horse". I remembered what he stood for and remained a warrior until his last breath. It is a strength that we stand upon when we are right. We were right to be in Oglala and we were right to be prepared to defend ourselves. What wasn't right is that a jury never got to hear any of this testimony, and the rest of the trial was a product of the fabrication and then manipulation of the FBI.

This spirit of Crazy Horse is a spirit of being in total resistance to the wrongs perpetuated towards your people, community, family and yourself. Some of us called it outrage, but that is just merely an emotion without resolving the issue. It is when we make a conscious choice to try and balance the wrongs in this society that we are being compelled by this spirit of resistance to stand in defense of the wronged.That spirit cannot be conquered, and I refused to submit and give in when it appeared there may be no hope

It was because of the letters of support and encouragement from so many people that I continued on for another eight years. And now people seem to feel there is a change blowing in the wind and that the election of Obama is a manifestation of that change.I sincerely hope so, because I am now 64 years old and coming up on my 33 year of being confined and fighting for justice and my freedom, Obama may be my last chance at securing my freedom. If there is one thing I learned from earlier campaigns on my clemency is that he won't just be able to do it by himself. He is going to need your support in the form of public opinion on the case. That isn't going to happen until we can create education and awareness on the circumstances of my case across this country and send letters.

Be a Branch Support Group to help create public opinion. My case has to be a national issue on justice denied, it may sound easy, but it isn't. The FBI has been an opposing force in attempting to discredit my cause and that of Native people since they focused their attention on the American Indian Movement in the 1970's. When it appeared that Clinton might actually grant clemency, the agents went and demonstrated at the White House and utilized their resources to create doubt in the mind of Clinton. So in the national awareness goals of the branch support groups it is going to be your challenge to keep the public interest focused.

It is also another hope that with a whole generation of people who were born after my wrongful conviction that there will be a renewed source of energy and actions. One point that I would like everyone to focus on right now is a "30 year law" regarding my sentence and parole. At the time I was convicted, the guidelines said:"Any prisoner, …shall be released on parole… after serving thirty years of each consecutive term or terms of more than forty-five years including any life term, whichever is earlier: Provided, however, that the Commission shall not release such prisoner if it determines that he has seriously or frequently violated institution rules and regulations or that there is a reasonable probability that he will commit any Federal, State, or local crime." 28 U.S.C. section 28 U.S.C. §4206(d)

I've served more than 30 years of this sentence and have been considered a model prisoner And the likelihood of committing any crimes is non-existent due to my age and the humanitarian work I've pursued to help my people since my incarceration. According to this law, they have to grant me a parole to my next sentence. But as we've learned from the past, we cannot take anything for granted so your letters should be focused on this law to the parole commission and congressional leaders.

If the commission complies with the letter and spirit of this law, we will have made a significant step towards my freedom and we will need to maintain and increase this momentum.The Committee and I have been discussing several ideas and projects to make this a pro-active campaign. We are currently rebuilding the former LPSG's into LPBSG's. This is necessary due to a breakdown with the former Leonard Peltier Defense Committee. I had to turn to my sister and niece to help me rebuild my defense committee from scratch. We had no files, records, and merchandise. We have not been able to make contact with the former coordinator of the LPDC. We are still hoping to resolve this issue, but until then we needed to keep moving with the campaign.

We still need all of our former contacts and supporters to reconnect with us and to update the information so that my Committee can handle correspondences and contributions. We need everyone who has supported me to contact the LPDOC and sign onto our list serve so that you can be updated with information on progress or activities needed in my campaign.I will need everyone to work with my Committee and clear any action with the appropriate people within the Committee. It is important that we all work together cohesively, instead of scattering our efforts or resources. We do not intend to discourage ideas or creativity, but we would like to incorporate such ideas into a unified larger effort and not act prematurely on some plans we may have not disclosed due to timing or details being worked out.

Some of the projects we have discussed are conducting rides, walks, runs and events across the country to create this awareness of my case. We are initiating efforts to ask bands and artists to host fundraisers in their area. We've talked about strategies we could undertake to further my cause, but a lot will depend on how quickly people come to form my BSG and start organizing in their area. I also understand that some of us have personality issues with other people. I hope that many of you can pray or find a way to rise above this obstacle and work together for one common purpose.

I would like to see so many of my supporters come together in a show of solidarity. If there really is a change in the air, we will need each other to bring about change in so many other areas. For me it has been about our culture and right to be who we are, but foremost it has been the children and the next generation. WE were supposed to leave a better world behind for them and how much have we accomplished? I know that somehow and someway my sacrifice will not be in vain and that the years I've endured this pain of loneliness and suffering in confinement will make a better world for those children and coming generations. That along with my freedom is my hope, but I will not be able to fulfill it without you. So take a few minutes and educate yourself on the injustices of my case. It may shock and outrage you, but you can do something about it, so please join us.

In the Spirit of Crazy Horse,
Leonard Peltier
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Wednesday, August 15, 2012

Some Words of Wisdom from Dr. King about War


"A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. "

The Wisdom of MLK, Jr. A wonderful collection of quotes by Martin Luther King, Jr.

"A true revolution of values will lay hands on the world order and say of war: This way of settling differences is not just. This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood." Excerpt from "Beyond Vietnam", an address delivered on 4 April 1967 to the Clergy and Laymen Concerned About Vietnam at Riverside Church in New York City.

Downloaded from the MLK, Jr. Papers Project, Stanford University
http://www.stanford.edu/group/King/
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Monday, July 30, 2012

Casinos in Philly or elsewhere...Do we need them?


"Moreover, people are not talking insects. That is, ants and bees, for example, are the same creatures, whether at the Sahel in Africa, or on the North Pole."


Dear friends,

Do we need casinos in Philly, or elsewhere in America. The silly excuse that more casinos means "economic development" is a lie! Worse yet, while the revenues from casinos only fill the coffers of huge corporations and thieving state governments, casino enthusiasts, whether unscrupulous politicians or gullible everyday citizens, ignore the fact that real economic growth is ultimately reflected NOT by "jobs" (which are, usually, not that long-lasting anyway), but according to the personal advancement - materially (e.g., better food, shelter, and clothing), along with the growth intellectually, emotionally, and spiritually, of each person within the citizenry. After all, do only SOME people deserve to do well, through gambling - or employment for that matter, or should everyone have equal access to not just opportunity, but, as well, the availability of greater responsibility, in status, with the aforementioned opportunity, through  time?

Moreover, people are not talking insects. That is, ants and bees, for example, are the same creatures, whether at the Sahel in Africa, or on the North Pole. However, people are political/social animals whose behavior is based upon our experiences and interactions with others. In other words, we require social adaptation. Insects don't!

Therefore, turning additional hundreds of thousands of people (we already have that many scratch ticket addicts) into gambling addicts at casinos, who will rarely win anything, implicates both city and state governments in crimes against their citizens' well-being, for starters.

So how is that a gain in either economic development, as it were, or even our standard of living? In fact, gambling is "anti-community", since it pits citizens against their fellows, with the former only wishing the best for themselves, at the expense of the latter.

G. Djata Bumpus
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Tuesday, July 24, 2012

Wisdom of a Female Scientist on Violence against Women & Girls


 "Instead of women, including myself. focusing on our chances, or lack thereof, of getting married we need to actively combat the objectification of women..." Dr. Namandje Ne'fertiti Bumpus


(Originally posted 3/20/11) 


Dear friends, 


 Last year, I read a piece by a dear friend, award-winning journalist Jenice Armstrong of the Philadelphia Daily News. In her article, Jen talked about the difficulties of, particularly, middle-aged professional African American women finding a suitable mate once they have passed 40 years of age . 


 One of my two daughters, Namandje, a medical scientist and college professor at Johns Hopkins School of Medicine, has just reached thirty years-old (now 31), but she has spoken with me about the here-to-mentioned stats before. Therefore, when I read Jen's piece, I forwarded it to her for comments. Her response showed that she had more concern for the recently (2010) murdered grad student from Yale, Annie Le, and how that incident relates to male/female relationships generally. Namandje's response appears below. 


 Stop the Violence!!! 


 G. Djata Bumpus 


*********************************************** 
Hey Dad,

 The Yale graduate student murder is the issue that is most on my mind. A young woman and young pharmacologist was strangled in a lab she was working in doing her thesis research perhaps by a man that worked with her and was interested in her. She had done research at the NIH (National Institute of Health) and was now a student at Yale.

 Yale has a very well-respected pharmacology graduate program so we are talking about a serious graduate student that was serious about developing her science. She wanted to become a professor in academia, when statistics show that many women for whatever reason (family commitments, etc.) choose not to go that route. This hits close to home for me.

 The lab for people that are dedicated to our craft is not the same as the average person's workplace. We live in the lab mentally and even physically in a way. We dream about experiments and wake up to write down what we were thinking and run into lab to test it the next day. Many of us spend more time there than we do at home.

 The fact that a woman could be victimized and murdered in that setting is very troubling. Women cannot walk down the street at night, or sleep in their home alone or even work in a lab in broad daylight alone apparently without having to think about the fact that they might be attacked by a violent predator. Instead of women, including myself. focusing on our chances, or lack thereof, of getting married we need to actively combat the objectification of women. Once this happens the definitions of men and women and our places in society can evolve to a place that does not depend on women being lesser which currently in many ways they do. Perhaps then we will all approach looking for and entering into a life partnership in a more productive and intellectual manner.

 Namandje
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Saturday, July 21, 2012

a Superb 55 minutes-long taped audio lecture that distinguishes "health" from "Health care"


Please click on the link below
http://folktales.net/BEZS006_Dying.mp3
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Wednesday, July 18, 2012

Was George Carlin right?

"By the way, George Carlin, a contemporary of Richard Pryor, at least to me, was often as insightful and funny as the beloved Pryor..."

Dear friends,

I read this piece on the blog of a buddy of mine and thought that I would share it. It reminds us of the reality with which we are all familiar, regarding our nation's constant economic predicament.

By the way, George Carlin, a contemporary of Richard Pryor, at least to me, was often as insightful and funny as the beloved Pryor.

Cheers!

G. Djata Bumpus
http://www.lewrockwell.com/cooper/cooper8.html
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Friday, July 13, 2012

Urgent News! - African American Collective goes to Cuba

“For those of us who made this journey, the Big Lie of US policy against Cuba (and the Castro regime) is evident, as is the Cuban government's unwillingness to tackle the lingering matter of racism (white privilege) in that nation. “Melvin Smith


Dear friends, 


 It is a great honor for me to have permission to present below a statement by an African American collective that has just returned from a genuinely fact-finding trip to Cuba. Additionally, knowing one of its participants, Melvin Smith of MWS Journal, personally, I can assure you that this informative, albeitt concise, declaration reflects a body that represents the highest level of integrity and intellectual capability anywhere, unlike the usual reports we see from the U.S. mainstream media. All African Americans have much reason to be proud. Cheers! 
G. Djata Bumpus
*********************************
 MWS Journal 11-July-2012

 Having just returned from a two-week journey abroad, including Mexico and a 10-day visit to Cuba, I want to share with you the summary statement by my travel companions and me regarding our experience and enlightenment in today's Cuba. It was a most unusual and gratifying trip by persons of African descent-- a decided Travel Challenge and research project-- rather than a mere tourist visit. For those of us who made this journey, the Big Lie of US policy against Cuba (and the Castro regime) is evident, as is the Cuban government's unwillingness to tackle the lingering matter of racism (white privilege) in that nation. I will share more details and conclusions soon, but now I present the declaration as agreed and signed by our small group. --MWS
*******************************
 A DECLARATION IN SUPPORT OF CUBA On June 28, 2012, the African Awareness Association (AAA), composed of U.S. citizens, embarked as a delegation on an educational and cultural tour (ending July 10th, 2012) to get an understanding of Cuba and to challenge the immoral, racist U.S. restrictions imposed on its citizens on travel to Cuba. AAA, upon nearing the end of the process and completion of our 10 days’ travel challenge of the U.S. blockade declared that:

 1. We stand in full solidarity with the Cuban Socialist Revolution and its right to sovereignty, self-determination and self-defense, consistent with the United Nations Declaration of the Right of Nations to Self-Determination and Non-Interference in the Internal Affairs of Nations; and

 2. We therefore assert that we do not support the U.S. Blockade/mbargo of Cuba;

3. We see Cuba as a model based upon their historic support for Freedom Fighters, Anti-Colonial movements, and their worldwide Internationalist Programs;

 4. We demand the lifting of the illegal racist Blockade and the release of the Cuban 5;

 5. We call on Africans and all other people of good will worldwide to support the right of Cuba to self-determination by joining the worldwide demand for an immediate end to the unjust racist U.S. blockade and release of the Cuban 5;

 6. We further urge Africans and all other people of good will to engage in programs of educational and cultural exchange to see for themselves the model that Cuba has created;

 7. We call for support of and encourage institutionalization of the Annual Cuban Appreciation weekend to be hosted the first weekend of March 2013 in Richmond, VA and other cities across the U.S. Signed this 8th day of July 2012:

 Lee C. Robinson Tejvir Kaur Grewall Dedon Kamathi Richard L Clemmons, Sr. Michele A. Tingling-Clemmons Mba Mbulu Banbose Shango Antonio M. Leon Melvin Webster Smith
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Tuesday, July 10, 2012

Re-visiting Mark Twain's use of the N - word

"Why have we never seen a book that uses the term 'cracker' (or even heard it used) anywhere in broad circulation in this country?..."
(originally posted 3/21/11)
Dear friends,

Last night (Sunday, March 20, 2011), I saw a piece on 60 Minutes about Mark Twain and his use of the word "nigger" in the novel entitled The Adventures of Huckleberry Finn. The station used a young, I presume, African American male as the interviewer and a Black college professor from Oregon who, get this, claimed that he was proud of both being and being called a nigger (but couldn’t even pronounce the pejorative term comfortably), as the expert being interviewed. Wow!

Anyway, this professor reminded me of Clarence Thomas and other such noted Black intellectuals who the television stations always seem to locate. They must have a list. After all, why didn’t they call someone like my longtime friend and colleague Cornel West who would have made a better account of himself and our people? Worse yet, this Oregon guy even seemed, like Thomas, to have a wife who is a member of the Tea Party. You know the type. Still, at least to me, the real question is: Why have we never seen a book that uses the term cracker (or even heard it used), anywhere in broad circulation in this country? Duh?

Moreover, if racism is defined as simply some type of xenophobia, as opposed to its original meaning which is White Supremacy, then those who practice racism can claim the same moral status as the victims of it. Neat trick. Eh? Of course, the term racism was made popular by African and African American scholars/activists, from Kwame Nkrumah and Franz Fanon to Malcolm x and Huey P. Newton.

Therefore, the idea that Mark Twain is pointing out the inhumanity of slavery is contradicted by his insistence upon the use of the word white. For example, for almost the past three generations, the overwhelming majority of the people who call themselves white, in this country, are those of Irish descent. Yet, the Irish are only of recent whiteness.

For example, in the Boltwood Collection of Jones Library in Amherst, Massachusetts, local genealogist and historian James A. Smith makes an interesting point in his work titled Black People in Early Amherst, in relation to the designation of "whiteness" in the historical town. You see, less than 100 years or four generations ago, Smith writes: The town vital records show an undeveloped and random method of describing racial identities...clerks sometimes listed the person as being Irish in the section used to list race other than white.

Lo and behold! Irish people, surely the single largest group of European Americans in this country, are only of recent "whiteness" - according to their own "race".

Published in nearby Greenfield, almost 200 years or eight generations ago, Howe's Almanac, the only periodical distributed in the area at the time, featured a regular "humor" section in the back of each issue. The following two passages give further evidence to the way that the ruling class' media in this country have consistently been used as instruments for shaping public opinion (in favor of ruling class ideas, of course), as opposed to being the organs of objective journalism that they profess to be.

"An Irishman looking around the horizon, observed with a grave countenance, 'It looks fair for foul weather.'

And

"An Irishman on being asked whether his Sister, (who had gotten to bed) had a son or a daughter; - Answered, 'I cannot tell yet, whether I am an Uncle or Aunt.'"

This is all very confusing, isn't it? Actually, none of the aforementioned passages should be a surprise. Historically, British rulers practiced this sort of "racism" against the Irish, long before English pirates like John Hawkins and Sir Francis Drake even thought of the Americas. In an essay called "Slavery, Race, and Ideology in the U.S.A.", Barbara Jeanne Fields indicates: "...the rationale that the English developed for suppressing the 'barbarous' Irish later served nearly word for word as a rationale for suppressing Africans and indigenous American Indians."

But why isn’t any of the aforementioned material about the Irish taught in either public or private schools in North America? Why isn’t it taught that slavery was a class institution, not a race one, and that there were thousands of Black slave masters, especially, in the antebellum South whose descendants today are called Hip=hop moguls, along with the makers/actors of obnoxious Black plays and films – like those produced by Tyler Perry.

Still, some argue that Mark Twain's book is a classic. Therefore, it should be left unchanged. Really? The Holy Bible has been read far more than any book in history. Yet, there are many versions of that book that have been published, since the original English vernacular  tome was published under the name "King James version" (a book about which that monarch didn't even know, until two years after its publication). Did someone say, "Racism"? But racists and their cowardly Black stooges argue, "But the Bible isn't a work of art, like Twain's work." That's interesting, because the 54 scholars who were commissioned by Queen Elizabeth 1st, for the most part, didn't know a lot of Hebrew. Consequently, they had to be quite artsy in translating what would eventually become a book. Besides, since when is any kind of published writing not an art? One has to use techniques that involve metering and phrasing, even doing expository writing.

Finally, what did Twain’s contemporaries like Frederick Douglass, Sojourner Truth, and Harriet Tibman think of Mark Twain’s work? To be sure, that would be a better starting point than having some idiot "professor" from Oregon calling himself the unthinkable.

"Dare to struggle – dare to win", Frederick Douglass
G. Djata Bumpus
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Monday, July 9, 2012

Why Obama Deserves the Nobel Peace Prize


My initial reaction was “For what?”…However, when I sat down and thought about it, I realized that if we look at past Nobel Peace Prize recipients, they have often been those whose work is not yet finished…”

Dear friends,

On Friday, October 9th, 2009, the Nobel Committee announced that it had selected President Barack Obama as the recipient for its 2009 Peace Prize. My initial reaction was “For what?” After all, he has not even had a full year to accomplish much. Moreover, to be sure, there are a number of other individuals and groups who represent causes that have been in operation for some time and have yet to receive due notice.

However, when I sat down and thought about it, I realized that if we look at past Nobel Peace Prize recipients, they have often been those whose work is not yet finished, but who, nonetheless, through that international “voice” called the Nobel Committee bring light to genuine issues that will mean a tremendous amount of human uplift should the former succeed.

In other words, the Nobel Peace Prize is often used to put issues on the world stage that have gone unnoticed for too long.

For example, when Dr. King was awarded the Nobel Peace Prize in 1964, the Voting Rights Act that changed the lives of millions of African Americans who lived in the South at the time had not been signed (until a year later).

Also, King was awarded Nobel towards the end of the so-called Civil Rights Movement and the beginning of its successor, the more lasting and successful Black Consciousness Movement, that was based upon the work and wisdom of Black leaders of the distant past (that is, preceding the Civil War). They were freedom fighters like: Richard Allen, Gabriel Prosser, Nat Turner, Sojourner Truth, Frederick Douglass, Martin Delaney, and Harriet Tubman. Again, these folks represented some of the earlier stages of the overall “Freedom” Movement of African American people that began on the first plantation that became “home” to African captives (so-called “slaves”), during the early 17th Century.

In the 20th Century, the newer stage of the Movement was originally led, at least intellectually, by, to name a few, everyone from a number of Black historians/activists that included W.E.B. DuBois and Marcus Garvey to the likes of Franz Fanon, Robert Williams, Kwame Nkrumah, and Imari Obadele, to the Honorable Elijah Muhammad through personalities like Malcolm X and Louis Farrakhan, to community activists like Huey P. Newton, Bobby Seale, Kwame Toure (Stokely Carmichael), H. Rap Brown, Maulana Karenga, and, later, Jesse Jackson, to artists/activists like Imamu Imari Baraka (LeRoi Jones), Nikki Giovanni, Maya Angelou, Toni Cade (Bambara), Francis Beale, Elaine Brown, Curtis Mayfield, and Gil Scott Herron, as well as athletes like Muhammad Ali, John Carlos, and Tommie Smith.

Suspiciously, this Movement that was so popular with Black youth (that is, the “baby boomers” of World War 2) had yet to draw much attention, much less support from the US government- and corporate-controlled mass communications media – let alone their worldwide counterparts.

However, it (said Black Consciousness Movement) eventually became largely responsible for creating the actual social awareness and conditions that led to the recent election of Barack Obama as president of the United States of America. Moreover, the global recognition brought, in part, by the Nobel Committee’s awarding of their Peace Prize to Dr. King showed that the plight of African American people spilled over to giving more notice to the struggles of African and other peoples everywhere.

So the awarding of the Nobel Peace Prize, sometimes, has had great effects - eventually. Proof? Let us not forget that apartheid in South Africa had gone on for generations when Bishop Desmond Tutu was awarded Nobel, in 1984. Still, the scurrilous system of oppression and exploitation that was apartheid continued for almost ten years after Tutu accepted the Prize. In addition, during 1993, then newly-elected President Nelson Mandela and his immediate predecessor, the former South African president F. W. de Klerk, were each awarded the Nobel Peace Prize for their “peace”-ful transition from apartheid to a “free state”, although, now many years later, there remains serious, if not great, doubt about the integrity of the “freedom” that has been won by either black South Africans themselves or their new government.

And, do you remember the Nobel Peace Prize being given to Yasir Arafat, along with Yitzhak Rabin and Shimon Peres, in 1994? There has been no settlement in the conflict between Palestine and Israel to date. In fact, there are not even negotiations of any kind going on these days, years later. As well, I wonder why there were not so many murmurs of disapproval by so many citizens in this country when the two aforementioned officials from Israel (the euphemism for Occupied Palestine) received the Nobel Committee’s nod, considering both the mass murder and expropriation of arable land by Jewish “settlers” that the here-to-mentioned officials’ own government at that time, and all other past and present Israeli regimes have sponsored, for, roughly,  three generations, against the Palestinian people.

Also, whereas gargantuan problems like violence against women and girls, worldwide hunger and poverty, and humankind’s suicidal proliferation of nuclear weapons seem, at least to me, to be far more immediate concerns than “global warming”, did not the Nobel Committee award former Vice President Al Gore and some scientists the Peace Prize anyway, in order to make the overall worldwide public more aware of the dilemma? Racism already existed in America, when Dr. King was awarded Nobel. Apartheid already existed when Bishop Tutu was awarded Nobel. Leprosy already existed there, when, in 1979, Mother Theresa was awarded Nobel for her work in Calcutta. Additionally, many renowned scientists, as well as philosophers of science such as myself, have issues with the whole concept of “global warming”, but should the Nobel Committee have waited until all of the plants and creatures in the Pacific Ocean might have been cooked, before they gave the issue notice?

At any rate, in less than ten months, President Obama has changed the image of the United States from being what his predecessor George Bush and his Republican cohorts had made us look like: notorious bullies who were hated everywhere, as “Bring it on!” dares were spouted from a nationalistic voice of domination.

Instead, President Obama has insisted upon us having dialogue with all other nations so that we can all share in our combined resources. Because of that, we are no longer seen as we were when Bush and the Republicans bullied their way around the world, while making more or less unilateral declarations of war against tiny nations, for instance.

Of course, these days, Americans who travel around the world, as all three of my own progeny do, are much safer. Also, more nations may now become involved with us. Do you know of any other North American politicians or even world leaders, for that matter, who could have done that? Would either Hillary Clinton or John McCain (or Sarah Palin LOL) have been able or even wanted to do that, had s/he become president?

Nevertheless, as was apparent with his speech to the US Congress, with the entire world watching, as he very articulately appealed to both the humanity and anemic intellects of almost all of those who belong to the just mentioned US Congress, in asking them to overhaul America’s health care system, even as the more openly racist members of that legislative body made cries like “That’s a lie!” or booed him, President Obama remained a “peace”-ful statesman, and did not allow himself to join the latter in their vulgar displays of ineptitude and unkindness. It is that type of behavior by our president, of being intelligent and civilized, that has made this country and the world a different place already.

Finally, no one should try and second guess the members of the Nobel Committee. As both history and reason have shown us, they are simply trying to promote world peace, fellowship, and safety by, again, providing an international forum (AKA “voice”) for those who are fighting for freedom from affliction whether biological or social. Besides, rushes to judgment tend to reveal human inadequacy as opposed to our competency. And, when I say “inadequacy”, I am defining it in the context of the great Freud as a process that ranges from “short-sighted apprehensiveness to selfishly narrow interests to conclusions that are based on insufficient premises.”

So, let us all say, “Yes…Congratulations, Mr. President, for a job that has not been completely fulfilled as of yet, but seems to be taking this country and the world in a brand new and positive direction”.

Cheers!

G. Djata Bumpus
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Saturday, July 7, 2012

Elmer Smith on Republicans fighting "illegal immigration" with the US Constitution



."The 14th Amendment has been challenged by people who wanted to create second-class citizenship for freed slaves and for Chinese immigrants. It's old business." - Andrew Hoover, of the American Civil Liberties Union

Dear friends,

Considering the fact that Republicans, especially, will use the issue of immigration to flare up the racist feelings of so many of the citizens in this country, I felt it, perhaps, instructive for us to peruse a piece that was written a year and a half ago, by the now-retired, legendary journalist Elmer Smith, formerly of the Philadelphia Daily News. Enjoy!

G. Djata Bumpus
http://www.philly.com/dailynews/columnists/elmer_smith/20110107_Elmer_Smith_.html?viewAll=y
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Thursday, June 28, 2012

African American girls and young women are part of the Prison/Industrial Complex too

"...it’s a hard-hitting problem as efforts to stop the mass incarceration of black girls are practically nonexistent." - Charlotte Young
Dear friends, 

There is now a consensus that the fastest growing population in the US Prison/Industrial Complex is African American girls and young women. There's always a lot of talk about young Black men needing mentoring. How about their female counterparts? After all, regarding females, young sisters in prisons are often there because of their relationships with knucklehead males. Therefore, both girls and young women will also benefit from having a wider range of caring adults in their lives, as well. On the link below is a piece that should make a lot of concerned folks think about stopping this trend.  

"Liberation!" - Dr. Barbara Love 

G. Djata Bumpus  
http://atlantapost.com/2011/03/16/numbers-of-young-african-american-women-in-prison-rise/ Read full post

Wednesday, June 13, 2012

Why do "white" cops kill "Black" cops, but the opposite never happens? (originally posted 6/3/09)

"another African American police officer has been gunned down by his European American counterpart, in New York City..."

Dear friends,

In the wake of "A Black guy did it!" claims still swirling around the country, another African American police officer has been gunned down by his European American counterpart, in New York City. On the link below is a comprehensive look at both of these issues by formidable journalist Errol Louis of the New York Daily News.

G. Djata Bumpus
http://articles.nydailynews.com/2009-05-30/news/17923127_1_black-men-bias-undercover
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Friday, June 8, 2012

Has the crack cocaine "epidemic" really ended? (originally posted 10/21/10)



"The crack epidemic rolled through some lives like a wildfire and burned slowly through others over years... "



Dear friends,

Just a couple of months ago, President Obama signed a bill that will, presumably,bring more fairness in sentencing people for drug-related convicions. It was not only beneficial for certain African American individuals, but for our communities as well.

Additionally, while DAs, politicians, and police agencies have claimed an end to the crack cocaine “epidemic”, at least in African American communities nationwide, the recent crack cocaine-initiated massacre in the Mattapan section of Boston, that took the lives of two young men, along with a young mother and her two-years-old son, proves that the assertions by those “prodessional” groups mentioned above are dead wrong.

To be sure, in an advanced civilization such as ours, people are always trying to run from themselves, as we, as individual beings, try to find a way to deal with what has been called the ““lonesomeness and separateness’” of this experience called human life.

One of the ways that we deal with that dilemma is by pursuing happiness. Yet, if not kept in check, a lifestyle of hedonism can develop that can, both unwittingly and uncontrollably, lead to a dependency that makes a person lose his or her “sense of self”, while, simultaneously, losing integrity. Once that happens, the affected individual can no longer keep a promise, of any kind, to not only himself or herself, but to anyone else.

Unfortunately, since humans are social, not solitary, beings, this means that, in any given community, the more individuals who lose themselves to any number of addictions, the more the whole community deteriorates.

Even worse, if we see this as an individual’s problem, as opposed to being a “community” one, then no matter how well-intentioned efforts are made to curb this situation, much less end it, a waste of our most valuable resource – human energy (whether physical, intellectual, emotional, or spiritual) will, invariably, be the result.

In any case, on the link below, the outstanding Sandy Banks of the Los Angeles Times provides us with a thoughtful analysis of how crack cocaine still affects African American communities. Is the “epidemic“ really over, or has it merely taken on a new form?
One Love,
G. Djata Bumpus
http://www.latimes.com/news/local/la-me-banks-20100807,0,7458393,full.column
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Tuesday, June 5, 2012

N-word & Black self-hatred - the other half of racism

"A major problem with African American people, nationwide, fighting against our oppression and becoming communities lies with the fact that we are often our own worst enemies, because of our self-hatred."

Dear friends,

A major problem with African American people, nationwide (and people of African descent worldwide), fighting against our oppression and becoming communities lies with the fact that we are often our own worst enemies, because of our self-hatred. That is, when we see each other, we see a mirrored image of our own self-hatred. So, from African American law enforcement people who treat us differently than they do others - to drive-by shootings, to the Uncle Tom hip-hop clowns who use the word "Nigga" every other word to appease their "white" patrons, feelings and acts of self-hatred even make it difficult for African American men and women to form genuinely loving relationships of any kind, much less encourage our youth to get along with each other. We must learn to love ourselves and our fellows...

Note: As I continue to insist, "Love", as it were, is only of any use as an "act of being" as opposed to a "state of being". In other words, in this society, love, as a "state of being", is a passive experience that we hear about through so many cheap popular songs on the radio and see on tv soap operas and silly Hollywood movies. However, as an "act of being", love means that people are "actively" loving towards one another. Consequently, at least to me, love should be an active, not passive, practice of caring about, being concerned for, trying to understand, concentrating on, and feeling responsible towards not just our mates and other loved ones, but, as well, our work, and our communities. Besides, when love is passive, it does not last long, because it is just a "mood". To be sure, moods change, all of the time. Hence, the serial polygamy practiced by so many of those involved with the institution of marriage and other "love" relationships, in this country.

Still, the cultural institutions in our society lend to the aforementioned self-hatred that is so constantly internalized and practiced among African Americans. Literature and images in schools, the arts, and, especially, the government- and corporate-controlled media, deliberately, perpetuate this indignity too. As a matter of fact, it is no secret that the overwhelming amount of African American theatrical productions, television shows, and movies that are produced in this country, often using Black celebrities like singers and rappers, are, for the most part, events where we can go laugh at ourselves as in "My Arms are too short to Box with God" and so many others.

It's all the same self-deprecating nonsense. In yesteryear, it was Mantan Moreland and Steppinfetchit. Today it is Eddie Murphy, Tyler Perry, and Martin Lawrence, to name a few. On the other side, we have films and plays like "The Color Purple" where "white" folks can feel sorry for us. Both behaviors are similar to those of children who are trying to manipulate others for acceptance or favors. Moreover, many community groups, made up of wonderful people, consider the violence among African American youth to be, largely, the result of a lack of jobs, along with gun possession. However, at least to me, they are missing the point, which is: Lack of both social and historical conscience which lends to self-hatred.

That lack of conscience is no accident though. The great Marcus Garvey pointed out: "This propaganda of dis-associating Western Negroes from Africa is not a new one. For many years white propagandists have been printing tons of literature to impress scattered Ethiopia, especially that portion within their civilization, with the idea that Africa is a despised place, inhabited by savages, and cannibals, where no civilized human being should go, especially black civilized human beings." - Marcus Garvey (Philosophy & Opinions of Marcus Garvey, edited by Amy Jacques-Garvey)

Additionally, in that context, long before Garvey, W.E.B. DuBois wrote: "The discovery of personal whiteness among the world's peoples is a very modern thing...The ancient world would have laughed at such a distinction...by emphasis and omission to make children believe that every great thought the world ever knew was a white man's thought, every great deed the world ever did was a white man’s deed..."darkies" are born beasts of burden...Such degrading of men by men is as old as man and the invention of no one race or people...It has been left, however, to Europe and to modern days to discover the eternal worldwide mark of meanness -color!" - "The Souls of White Folks (an essay)",

Finally, while systematic oppression and exploitation have been attacking us for centuries, much of the reason that it continues is because of what I call programmatic self-hatred. In other words, we go along with the system of racism (the euphemism for White Supremacy), by killing, robbing, cheating, and humiliating each other. This is true for sexism, as well. Female self-hatred keeps women and girls from dealing with each other in a wholesome way, so that together they can gain equal access to not just opportunity, but the ability to have responsibility in both determining and directing the aforementioned opportunity. As well, neither form of social stratification (i.e., racism or sexism - i.e., Male Supremacy) allows a person the opportunity to seek to be fully human. Even worse, African American women, unlike their European American counterparts, suffer the "double jeopardy" of both forms of injustice.

In any case, the use of the N - word and the need for it should end once and for all. For ultimately, at least to me, African Americans and others like European Americans and Latinos who now use that word as a result of the market construct known as Hip-hop, must accept the fact that it (n-word) has proliferated for so long, because of European American impropriety and African American self-hatred. Of course, "Language is thought.". Have you ever said to yourself, "I can't think of a word for it."? Let us get rid of racist thinking; our language will follow. Dig?

One Love,
G. Djata Bumpus
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Thursday, May 24, 2012

9 minutes-long George Carlin video gives us some real Religion



Dear friends,

On the link below, is a thought-provoking message from the late, great comic George Carlin. However, please excuse the foul language in advance. Cheers!

G. Djata Bumpus
http://www.youtube.com/watch?v=6IRxpjEZveQ
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Tuesday, May 22, 2012

Homelessness in Philadelphia and eslewhere in North America

"Philadelphians have a nerve. After all, during the last quarter of the 18th Century, at the founding of this nation, London was called 'a graveyard for the poor', and Philly 'a warehouse for the poor.' "

Dear friends,

When I either hear or read about "homelessness", I'm always confused about the language. After all, there are many more players/culprits who are never discussed in this issue of “homelessness”. They are: 1) A market economy that thrives on power and greed. 2) Greedy landlords. 3) Media outlets that serve as opinion-makers.

Moreover, “homelessness” is a condition – not an identity. The same logic that was used to get ordinary people to accept slavery as an identity has been transferred to those who were/are, for whatever reasons, in a condition of homelessness. In other words, people were called “slaves”, when, in fact, they were captive workers in a condition of slavery. Worse yet, ordinary citizens have the nerve to go along with the notion that so-called "homeless" people do not “deserve” the same rights as everyone else. Yet, between government bailouts and subsidies for an inflated housing market, it is the landlords and banks who are really "getting over"/subsidized.



Nevertheless, a more pernicious aspect of being in a condition of "homelessness" is: Many young children, not of their own choice, are thrown into a lifestyle that often makes poverty a vice, as being "rich" already does. Hence, just as the wealthy have others wash their houses and butts, many "poor" people become content with their oppression and seek no way out of the mess, instead, living not only accepting handouts, but expecting them. And their favorite mantra is: It's free!


However, if our social and community workers begin helping folks recognize their many inner powers like both creative and productive energy, discipline, concentration, and memory, to name a few, fewer people will allow themselves to remain in the state of "homelessness".

Finally, Hollywood tends to show scenery of days gone by, as if we are looking at Hallmark greeting cards. Yet, the real 18th Century was a time when animal feces were everywhere. There were no graveled streets or cement sidewalks. People "tipped through the tulips", so to speak, when walking down the street, just to avoid stepping in the aforementioned putrid matter. As well, today, Philadelphians have a nerve scoffing at people who are in a “homeless” condition. Yet, during the last quarter of the 18th Century, at the founding of this nation, London was called "a graveyard for the poor", and Philadelphia, our first capital, "a warehouse for the poor". That’s why the British sent so many people to Philly back then, in the first place. Please go to the literature! The “homeless” problem was far worse then.

Cheers!

G. Djata Bumpus
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Sunday, May 20, 2012

Why is AFRICOM so vital to US interests?

“…while the US military/industrial complex, along with Big Oil, benefits from using taxpayer dollars to fill their coffers, how does that justify cuts in education and social services, for instance?”
Dear friends,

In an article thta appeared in Foreign Policy magazine last year, author Robert Moeller insists: One of the most serious criticisms leveled at Africom is that the organization represents a U.S. military takeover of the foreign-policy process. Huh?

What about the longtime push by a number of African nations to unify and declare a United States of Africa? Does AFRICOM agree with that perspective, and will it not try to influence the possibility of a united Africa?

Initially alleging that the issue was about the “war on terror", it became clear that the interests of "Big Oil", not "national security" were behind the whole existence of AFRICOM. Started by George W. Bush, Robert Gates was put in charge of the AFRICOM operation. Then yet another convenience for Big Business, Barack Obama kept Gates at his post after he won the presidency.

Nevertheless, the author continues: Let there be no mistake. Africom’s job is to protect American lives and promote American interests. That is what nations and militaries do. But we also have found that our own national interest in a stable and prosperous Africa is shared strongly by our African partners.

Of course, Moeller's assertion is contradicted in a recent article in The Nation, by Katrina vanden Heuvel called, "Around the Globe, US Military Bases Generate Resentment, Not Security". She writes, “The AFRICOM headquarters alone costs almost $300 million for operation and maintenance, with an additional $263 million for support and $200 million for the Camp Lemonier base with 1,800 US troops in Djibouti. Based on the FY 2010 budget requests, AFRICOM would receive approximately $1.4 billion...IPS took the lead in organizing the Africa Human Security Group, a coalition of faith-based and youth groups, African Diaspora groups, academics and Africa-based allies opposed to the development of the new US Africa Command. In general, African civil society is strongly opposed to AFRICOM and US military involvement on the continent. In large part due to widespread African criticisms, the US was unable to headquarter the command on the continent. It is located instead outside of Stuttgart, Germany.”

In any case, why is it so important to the “national interest” of this country to be concerned about what is going on in Africa, at the expense of the well-being of American citizens who need more funds directed towards moving millions of citizens forward?

After all, while the US military/industrial complex, along with Big Oil, benefits from using taxpayer dollars to fill their coffers, how does that justify cuts in education and social services, for instance?

Finally, Moeller’s mention of the USAID begs for the question, "What has been the real history of USAID in helping other countries?" For example, the African nation of Eritrea refuses aid from USAID or any other American group. Why is that? Because such "aid" alway comes with conditions.

On the link below, is the article by Robert Moeller that claims AFRICOM is good for Africa. What do you think?

"Liberation!" - Dr. Barbara Love

G. Djata Bumpus
http://www.foreignpolicy.com/articles/2010/07/21/the_truth_about_africom
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Saturday, May 19, 2012

A South African analyzes Apartheid versus Zionism (originally posted 8/30/08)

"Of course, invading a country under false pretense is not a form of terrorism to the victims. Is it? They are glad to see their liberators. Right?"

Dear friends,

The link below features an article from a great resource spot that you may want to check out from time-to-time. The producers of the Website focus on Africa. Particularly, in the case of Africa, little attention is given by Western journalists, outside of tragedies. As well, since 9/11, particularly the Israelis and their allies in the United States, via the mass communications media, have been able to somehow put fighters of the the Palestinian Liberation Movement in the same context as the Al Quaeda (a group that is nothing but  an enterprise concocted by the likes of the 
C.I.A. and Mossad). Neat trick. Eh?

Of course, invading a country under false pretense is not a form of terrorism to the victims. Is it? They are glad to see their liberators. Right? If they are not, then like the former mayor of Baghdad, shortly after the US-led invasion of Iraq, they will be locked up, if they are not happy to have their land invaded, their army disbanded, their government dismissed, and both their human and civil rights taken.

One Love,
G. Djata Bumpus
http://www.pambazuka.org/en/category/features/49608
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Tuesday, May 15, 2012

A Real Solution for Teenage Pregnancy (newly-edited version of original post of 3/13/10)



“It starts with the dolls” - Dr. Namandje N. Bumpus
Dear friends,

Lately, there’s been a lot of talk, regarding 90 teenage girls who are currently pregnant, at one particular high school in Memphis, Tennessee. Yet, at least to me, the whole approach of psychologists and sociologists to both sex education and teenage pregnancy won’t bring about a solution. Worse yet, the aforementioned so-called social scientists analyze people as if we are talking insects; that is, they act as if we are the same creatures, regardless of our social interactions and experiences. And so, they constantly come up with alleged methodologies for distinguishing “patterns” of behavior. Amazingly, these here-to-mentioned “social scientists” claim their “theories” to be so succinct that they must be the envy of physical scientists.

It starts with the dolls”, one of my two daughters, Dr. Namandje Bumpus, a professor and research scientist at Johns Hopkins School of Medicine, insists. She says that girls are socialized to fail at being fully human the moment that they are given dolls. In other words, parents and others set them up, albeit unwittingly.

In, especially, post-agricultural societies, there are far too many roles for females to play outside of a nursery. Male Supremacy (the euphemistic term for “sexism”) sees this dilemma differently, of course, particularly since it (Male Supremacy) is responsible for the turn of events that creates teenage pregnancy in this advanced civilization, in the first place.

Of course, human oppression and exploitation themselves in human civilization, specifically, started many millennia ago, with Male Supremacy, as males began taking advantage of females due to their monthly periodicity and child-bearing capabilities. As sexist values would have it, these female strengths just mentioned became deemed as weaknesses. Even worse, through time, females themselves began to accept their “roles” as the “weaker” – or lesser - sex as “natural“.

In time, males started mistreating each other, with the excuse that the latter were like females. Hence, the pejorative expression in modern times when a male is displeased with another male is, “Ah man, you’re acting like a bitch.”

Nevertheless, at a very young age, girls need to know that males will impregnate anybody who gives them the opportunity. Here’s a short, but true, story that I’ve told young girls, for roughly a few decades. It goes like this:


Around 1981, I was walking with my then six years-old son, Kwame, on the always busy Market Street in Center City (i.e., downtown), Philadelphia.

As we crossed a street continuing down Market, we noticed a “deformed”, 20-something African American woman laying on a gurney who made moaning sounds as she begged passers-by to put money in a bucket that was on the ground in front of her. All four of her limbs (i.e., arms and legs) were only about six inches-long each. Standing next to her was a fellow about 30 years-old, not a bad-looking guy, slightly above average height, holding a baby.

Now, I must mention that this particular woman was featured about every five years or so in the famous African American weekly called Jet magazine. Nevertheless, in spite of her deformity, the magazine always showed her relative independence which included living on her own as a “single” mother. For instance, they would show pictures of her changing her baby’s diapers or writing down notes with her feet, or using a pencil or pen.

As a matter of fact, while I would get used to seeing her in Center City for a number of years after that day, that was the first time that I had ever seen her in person (i.e., outside of Jet magazine).

At any rate, as I kept walking with my small son, he said, excitedly, “Look Daddy. That woman doesn’t have any arms or legs!” I responded, “She doesn’t have any integrity either, Kwame.” A European American woman who was walking directly behind us laughed out loud in apparent agreement with my assertion.
You see, I was upset with the woman on the gurney, because the begging didn’t seem necessary. But I was even more upset with the pathetic guy standing with her who may have been the father of her child. (And she had another child, apparently by a different man who I saw accompanying her, a year or so after that).

The moral of the story is: Guys will have sex with anyone, so young girls, especially adolescents, don’t need to worry about “getting’ a man”. Please tell that tale to young girls who you know.

By the way, over the years, not a single one of the many young girls with whom I’ve shared that story has ever gotten pregnant as a teen, when I’ve run into them in their early to middle Twenties.

Of course, there are other inspiring stories, and being given some direction in life helps a great deal. Nonetheless, in a genuinely safe, loving environment, at home and in school, where, from birth, young people are encouraged, motivated, and inspired to excel, while parents, guardians, and other elders in the community, along with their school teachers, guide the aforementioned youngsters so that they learn how to show care and concern for, try to understand, and feel responsible towards other people - and “things” like their school work and house chores, such youngsters will have a better chance of either recognizing or not recognizing those traits just mentioned in others. That will help them in choosing happy, healthy friendships and other non-familial relationships.

By the way, my other daughter, Tia, is more than halfway through an MD/PhD program at another major medical school. Also, both she and her sister excelled at several sports and forms of art when they were growing up, prior to college. Children need experiences with success at home and in school. Please remember that success in sports and arts, for example, brings confidence. Moreover, confidence nourishes the soil from which self-esteem grows.

Consequently, whether female or male, all young people need to experience success at something other than dressing dolls – whether Barbie or GI Joe. If they get into the habit of that, then they will stay away from people and activities that contradict the notion of having a successful experience. Dig?

So, in this day and age, should females feel obligated to have kids? Additionally, is a female’s worth diminished because she’s not a mother? If your answer to the aforementioned inquiry is in the affirmative, then I must ask: is the value in that logic based upon the same lame ticket that Male Supremacy aka sexism sells. Worse yet, is it right?

Still, at least to me, our biggest problem is not the economy, global warming, or even nuclear war, much less teenage pregnancy or childhood obesity. Rather, it’s violence against females. Let’s keep it real!
By the way, while I have added a few comments here, a woman commented on the original piece that was posted on March 13th of 2010. It’s pretty powerful, what she had to say. Check it out!

Finally, please stop giving dolls to little girls. Buy them build-it-yourself models, chemistry sets, and mechanical gadgets instead. Help them discover all of the wonderful powers inside of them, like both physical and mental energy, memory, focus, and much more. Most importantly, as the great Khalil Gibran taught us, please pass on to both your daughters and sons, “You can’t control what other people think of you...Only you can control what you think of you.”

Cheers!

G. Djata Bumpus
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Monday, May 14, 2012

The Federal Bailout - a panoply of illusions (originally posted 12/11/08)

Teacher: Consider, oh child, whence these talents?
You cannot have them from yourself.
Child: Well, I have everything from Papa.
Teacher: And he, from whom does he have them?
Child: From Grandpa.
Teacher: Now look! From whom did Grandpa get them?
Child: He took 'em.
(Johann Von Goethe from "Katechisation")

Dear friends,

At the heart of the present world crisis in both banking and business is the illusion that value is something outside of what is socially accepted as such. Here, of course, I am defining an illusion (which should not be confused with the medical term “delusion”) within the Freudian context as: An idea or belief that is based upon wishful thinking that has no relation to reality, and does not admit to needing such a connection.

Nevertheless, roughly two and one-half centuries ago, Italian political economist Fernando Galiani insisted that “Value is a social relation.” For example, if you fill a room with either gold bullion or billions of dollars in cash, neither has any value, unless, at least, two human beings engage themselves with either of the aforementioned items during a process of exchange.

In other words, the value of any particular object or activity (i.e., commodity) is solely based upon imaginary notions of “value” that are concocted by buyers and sellers alike during commercial transactions. After all, as a dear friend of mine, Denny Wolfe, says: Other than the three elements that we call oxygen, hydrogen, and carbon, which in combination provide sustainable life to both fauna and flora, no substances or objects on Earth have intrinsic “value” for us.

On a more tangible level, for humans, it is food that is the most significant matter that has intrinsic value. Consequently, in his classic book called "The Principles of Black Political Economy", Professor Lloyd Hogan insists that food, which he also calls the “elixir of life”, is "wealth in the abstract".

All people, regardless of either income or social status, must eat in periodic intervals or surely we will succumb. Period. Moreover, unless we are farmers, we must acquire our food by exchanging something for it that is useful to the seller of food. The item of exchange must not only be of use to the seller of the food, but it also must be of use to the seller of whatever the food-seller needs other than food - since it is presumed that this food-seller already has enough food and is merely selling surplus product(s) in order to acquire other things.

Hence, a universal item of exchange is needed. That is, an object or substance must be agreed upon that represents value in the abstract. Food is perishable; therefore, it has to be something that can withstand time. Gold once served that purpose, meaning all commodities shared the same quality in relation to gold, only quantitative factors, regarding how much gold any particular commodity represents was the issue.

And so, this is where money – like Dorothy in Oz - appears in the marketplace. In other words, it is not something "inevitable"; rather, it is pure chance. This is particularly so, because at the point of exchange, the food-seller mentioned above simultaneously alienates himself or herself from his or her ward (food commodity) and transforms it into that universal exchange value (money). At this point of metamorphosis, even the outward appearances disappear, only quantitative factors distinguish the values of commodities. That is precisely why any phenomenon can serve as money (e.g., paper, gold, plastic cards, and so forth).

This also explains why the Federal Reserve System can create money, like gangsters in a cellar, regardless of whether or not the aforementioned currency has any value to it outside of its name. But the more money that you "make", the less valuable existing money becomes. That means that the value of the money is inflated. Most people think of "inflation" in terms of "price". However, a higher price is only the affect that inflating the economy with more dollars has on the representative value of any given commodity. As a matter of fact, ultimately, it is military puissance that determines the validity and value of money. It is sad to say.

Knowing this, nevertheless, a handful of unscrupulous billionaires met on Jekyll Island (Georgia) in 1913 and formed the Federal Reserve System. However, they could not do it by themselves, so they got some seedy politicians to support their endeavor. In the wake of industrial capital being replaced by finance capital (banks fronting money to businesses in lieu of the expected future earnings of the latter), this was the grand opportunity to make sure that overall competition in US banking - and industry - was almost non-existent.

To be sure, it also allowed big banks and companies to determine the progress of the economy based upon their profit margins. That is why whenever we hear that the "economy" is doing bad, it simply means that the profit margins of the aforementioned large enterprises are not as favorable as their owners/managers wish them to be. The labor of everyday people makes the economy, after all. Therefore, as long as folks are healthy, how can the economy be bad?

One of the difficulties in maintaining a healthy economy is: There is no "free" market in the United States. Instead, combines, monopolies, cartels, and other such organizational forms eschew competition. Yet, free competition presupposes free trade. Free trade presupposes a free market. So about what is all of this talk of “free” enterprise that gets bandied about so much in this country through the opinion-making, government- and corporate-controlled mass communications media?

Moreover, today, both our federal government and the corporate media promote the word capitalism as a concept that can be used interchangeably with terms like freedom, democracy, or the magical phrase "market economy." Due to the illusions of politicians, businesspeople, and the overall citizenry, the idea of capitalism as "eternal" is popular as well.

“...the notion of ‘obedience’ to the ‘natural laws’ of a free-market economy has been represented not as reflecting solely the dictates of prudence and the calculus of self-interest, but rather as possessing far loftier ethical overtones. In times of economic crisis this residual naturalism inhibited business and political leaders from ‘interfering’ with the supposedly unalterable laws of the market: its principles were thought to be ordained by nature rather than by men, and men believed that to violate them was to court social disaster. Only the severe breakdown during the Great Depression effectively destroyed this archaic naturalism and prepared the way for the widespread acceptance of a managed capitalist economy in which market mechanisms are assiduously manipulated through the offices of government." - The Domination Of Nature, by William Leiss

Currently, we are in a similar situation as the Great Depression economically. However, the general population is exponentially more educated (only about 3 out of 8 people even finished high school, in those days). Presumably, one would then think that that means either power or wealth will have to be relinquished by the government, banks and corporations, in order to maintain their legitimacy. Yet, that does not seem to be the case.

Please remember, that the whole purpose of the original North American venture by the British ruling class was to extract as much wealth as they could from the land and animals (both human and non-human), for the good of their class - not their so-called "race" (another illusion).

Nevertheless, beginning with the complete falsehood about “Pilgrims” coming to this land in order to be able to express their religious beliefs more freely, while, for generations, their alleged descendants fought “Indians” over “un-inhabited” territory, North Americans have lived under the illusion that the United States was always the United States, it just had another name.

Still it has been up to those in power to remain so. As Professor Hogan explains, "It must be emphasized that Wealth Accumulation is not done in the abstract. Indeed, it must be carried out by the exercise of the conscious will of people acting in the role of wealth accumulators. These wealth owners have the onus of preserving the form of their wealth while, at the same time, striving to increase its magnitude. Just as important, is the necessity for continuous control over the Wealth Accumulation Process by the wealth owners”. (Hogan, ibid.)

But the “Bailout” is using taxpayers’ money, we are told. "Taxpayers' money?", I ask. It is taxpayers’ sweat and blood! It is an illusion to either think or believe that a great deal of the money that the federal government absconds from us under penalty of law goes towards the commonweal. Besides, does all of this mean that the big banks and companies are saving their own money, while they waste ours? Well, perhaps, that just means that, as Professor Hogan has insisted, they are simply doing what they are supposed to do, that is, protect their wealth.

Finally, at least to me, the biggest problem with any illusion is: It can neither be proven nor disproven. This is especially true, because, occasionally, illusions are realized. For example, state lottery games and gambling casinos proliferate, because so many people are willing to embrace their illusions of acquiring great wealth and prosperity, at almost any cost. Yet, there are people who actually “hit”, now and then. The banks and corporations, along with their servants in the US Congress are certainly hoping for that to be the case with the "Bailout". Therefore, it is an outright lie for Krugman, Wolfson, Bernanke, or any of the other apologists to suggest that any of this is about either logic or reason, much less that it makes sense. In any case, it will not work.

Cheers!

G. Djata Bumpus
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Sunday, May 13, 2012

Honoring Mothers' Day and the passing of Mildred “Mum” Haynes (February 18, 1921 - April 16, 2009) [originally posted 5/6/09]

"...whether you have actually birthed a child or not, the biological process that we call “pregnancy” is hardly a sufficient condition for claims of being a mother, nor is it even a necessary one..."

Dear friends,

We are all familiar with the longstanding adage: Behind every great man is a great woman. But that woman, as it were, is not always a wife or “soul mate”. In other words, she can be a mother, aunt, sister, daughter, or even a female cousin, in-law, or friend and colleague, as well.

Moreover, sometimes, a person can serve a role in your successes in life that are not easily discernible. This often happens in the lives of parents, because we are sometimes unaware of the contributions that others have quietly made to the progress of our offspring, since such folks are acting out of genuine love and expecting nothing in return, so they don’t bother to remind us of what they have done for us.

Beginning in my early childhood and lasting throughout my adult life until now, Mildred Haynes, the wife and lifelong partner of the late and great Cameron Vincent Haynes (who passed in 2003) and mother to my lifelong and oldest friend, Kenny Haynes, played a consistent role as my second mother. And the range of that role, both emotionally and intellectually, was as wide as that which my own mother has and continues to play. That is, from the look at me of disappointment to the glee and supportive words of encouragement, Mum, as I call her (just as all four of her own children do) reached into herself and showed real love and concern for me as a child, and, into my older years, as an adult.

While there are many examples, I have two specific incidents that occurred between us that I have never shared with any other person before now. I have never talked about them to my mother, my father - who I knew briefly during my late teenage years, a single one of my siblings or friends, neither of my first or second wives, or any of my children. The first incident happened during the summer of 1971. It was a hot day in July. I was going through some serious life changes at the time. Having spent the past couple of years as a very active member of the Black Panther Party, I had just only a few weeks or so earlier left the Panthers.

Now, I must say that a couple of my very close friends had informed me over those two years that their mothers et al. had told them to stay away from me, because I was a Panther (please recall that the F.B.I.’s J. Edgar Hoover had called us the number one threat to internal security in America) Yet, I always felt welcome in the Haynes’ house and around all of the family members. After all, they had known me ever since I was about eight years old, when I anxiously joined the Cub Scout troop of Vinny Haynes (who I called always “Pop”, beginning in my early adult life). Also, growing up, I had gone on trips with the Haynes family, from Boston to New York City. Again, my activism in the Black Panther Party did not affect their relationship with me one bit.

But here I was, on a hot July day in 1971. I had another friend with me. We stopped by the Haynes’ old house on Haskins Street, in the Roxbury section of Boston, Mass. After speaking briefly to Mum, my buddy and I went upstairs and hung out with Kenny, for about an hour or so, listening to music and rappin’ with each other. As my other buddy and I were leaving, with him stepping outside first, I turned to say goodbye to Mum as she started to walk up the stairs to the second floor of the house. She stopped and looked at the brown paper shopping bag that I held in my hand. I already had the bag in my hand when I first came in the house. But, apparently, she had funny vibes about the bag. So she glared into my eyes. Many thoughts were running through my mind at that point. I had never seen that look on her face before – or since. She said nothing. The two of us had ours eyes locked into each other’s and we were in a kind of Twilight Zone that lasted for about ten seconds. She looked angry and disappointed, but she also transferred the idea and feeling to me that she knew that I was better than that. I was embarrassed. And I was ashamed of myself. She turned and continued upstairs and I walked out of the house.

As I said earlier, this is the very first time that I have shared that experience with anyone. I was 17 years-old then. In the coming years, I would take some very positive steps towards returning to and maintaining my social activism as well as enhancing my scholarship, building a family and having a productive future for myself, my family, and my community.




Additionally, while I moved from Boston in 1978, when boxing legend Joe Frazier brought me to Philadelphia and signed me as a professional boxer, my friendship with Kenny and the rest of the Haynes family remained just as strong. When I moved back to Massachusetts in 1987, I settled down with my own family of a wife and three children in Amherst. Whenever we visited Boston - which was only once or twice per year, because it is 100 miles away, almost always, we would be sure to stop by Perrin Street and see Mum and Pop Haynes. And so my/our children grew up knowing them.

In any case, one day, during the early-Nineties, I called their house in order to see whether or not Pop had received copies of some published articles of mine that I had sent to him. Mum answered the phone that day. She told me, gleefully, “Vinny’s not here, but he got your package”. Then she said something that no one else who has known me since my early childhood, except my own mother, had ever expressed to me. She said, “You finally found something that you like.” She continued, “You’ve tried everything. Now you have something that you really like doing.” She was talking about my writing, of course.

I found Mum’s observation to be incredibly profound. While it has never been much of a source of income for me, writing has been one of my primary passions. Certainly, more than anything else, as an artist, a writer wants to be “read”. So I am overjoyed that the appreciation for what I have to share is revealed by the fact that on any given day, this blog, Djatajabs.com, that I only started 10 months ago, is being read worldwide, by people in 39 (now over 80) countries (not including the US) - and growing, daily. My motivation is in no small part due to the encouragement of loved ones like my Mother ad Mum Haynes.

So on this day that we honor mothers, even though I will no longer be able to, as I occasionally did, send cards or flowers to this great woman, Mildred “Mum” Haynes, those like me who have had the personal fortune of actually receiving her care and concern - her love - will acknowledge her too. Additionally, as Mum made it so clear to me long ago, if you truly love your own children, then you must love your neighbors’ children as well. For it is only through our relatedness to others that we can love at all, which includes the capacity for us to love ourselves.

Moreover, as Mum proved with her deeds, whether you have actually birthed a child or not, the biological process that we call “pregnancy” is hardly a sufficient condition for claims of being a mother, nor is it even a necessary one. Rather, only by actively engaging in and sharing the power of love with others, regardless of blood lines, is a person then able to recognize the interconnectedness between love for one’s self as well as other people and things that will help the latter grow.

No, Mum has not died. She has simply passed into another form of existence. And her contributions will continue to be played out, in an oh-so-subtle fashion. That was her style.

Finally, at least to me, it seems that, unless she is a celebrity of some sort, when a woman passes, there is not much fanfare as when a man ceases to exist in the living form. Yet, all of that has to do with Male Supremacy which must be abolished from all human societies as does White Supremacy (that affects less people, but is equally despicable).

Besides, men started it (i.e., the battle of the sexes). Consequently, it is we who must end it. Men must stop hiding behind our insecurities and illusions, and accept the fact that the human race is made up of groups of individuals who all have strengths and weaknesses of some sort and, as a result, in that context, we are all equals.

So to whom are you grateful today? To be sure, it is easy to find excuses to be angry with your parent(s). As a matter of fact, excuses are like unpaid bills; that is, you can always find one. Nevertheless, on her 75th birthday, nine years ago (now 12 years), after giving her a small celebration, along with Tia, the youngest of my two daughters, as I walked out of the door to her apartment, I exclaimed to my Mom, “Thanks for bringing me into this world!”

In any case, today, I must “Holla!” - Happy Mother’s Day!!! – to all females who have mothered other people or even non-human animals, whether you birthed them or not.

Cheers!

G. Djata Bumpus
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