Saturday, January 18, 2014

A short interview/discussion with legendary jazz singer/bandleader Nicki Mathis


"I'm interested in singing songs about my family, my people, the motherland, joy, happiness..."

Djata: Nicki, I must first say that it's an honor for me to be having this discourse with you. At any rate, from where did the lyrics come in your early years and how have they evolved?

Nicki: Thanks, Djata. For the first lyrics I wrote to my 1st jazz pianist's Sabrina, the words came from the real story; Sabrina was his & his wife's 1st born, and the story came from a collection of words I thought told how he must have felt about her beauty, his responsibility to protect her, his wishes for her happiness in life. His music was/is so beautiful, I wanted to sing along, so I wrote words.

For the 1st music & lyrics I wrote for Make Some Kind of Magic, it came from a comment I made to a poet who had signed me to sing accapella on her poetry show- something I don't know how to do performance-wise - I ended up telling her, don't worry, we'll make some kind of magic. When I heard the words out my mouth, I thought, “Hmmmm…that sounds like a song”. I proceeded to put notes to the cadence of the words, and told the story of my first trip to Africa. Usually, a phrase, or a scene will conjure up a story, then I have to find melody to match words.

Djata: You’ve told me that when you do a song, you have to like the story. What do you mean by that?

Nicki: I'm interested in singing songs about my family, my people, the motherland, joy, happiness. I'm not interested in singing sad, violent songs, songs about people mistreating people.

Djata: You were a single Mom who raised two sons to adulthood. You’ve been involved in music, literally, all of your life. But, Nicki, as a basis for all that you’ve done and still do, I’m curious, at this point in your life, what really makes you tick?

Nicki: Love of life makes me tick; learning makes be happy, I love people, artists, art, nature.

Djata: Is there or are there either benefits or detriments, or both, to being a female performer?

Nicki: I'm still looking for benefits outside of self actualization/fulfillment; gender determents are a way of life. Women are not viewed as equal human beings.

Djata: Do you believe that there is any one thing or are there several things that female artists, of all kinds, can do to help bring humanity to a tangibly higher level where people will be able to relate to each other on many levels, as opposed to so much of the division between cultural groups and sexes that is so prevalent today?

Nicki: Many things can be done to bring humanity to a higher level, go back to kindergarten like behavior, and treat people like we want to be treated with respect and consideration. . Understand that r-a-c-e is a make believe word which means nothing, and immediately stop applying it to reality.

stay tuned
Read full post

Friday, January 17, 2014

The Mechanisms of Culture

"This is easily identifiable by recognizing the actual mental and motor reflexes that are initiated when a European American (so-called white person) who is sitting in a car pushes down the lock button as an African American approaches the vicinity of the former’s vehicle."

 Dear friends,

Racism/White Supremacy is a cultural institution in the United States of America. Now, when I speak of an institution I am referring to a set of activities with specific rules. Some institutions require buildings like, for instance, banks and post offices. While others don’t. The Super Bowl and the Miss America pageant are examples. In Our society, culture is a word that is often used to refer to the higher achievements of a particular group - like painting and music. However, it (culture) involves everything that We do. Therefore, it even has a physiological significance. This is easily identifiable by recognizing the actual mental and motor reflexes that are initiated when a European American (so-called white person) who is sitting in a car pushes down the lock button as an African American approaches the vicinity of the former’s vehicle.

 This notion of the initiating of both mental and motor reflexes also explains the cultural differences in the way that people draw, dance, sing, and so forth. In fact, even Our five "senses" are culturally-defined. That is, Our perceptions, regarding what We feel, taste, hear, smell, and see, are determined by Our cultural experiences.

Additionally, Our culture determines the manner in which We transmit and share both behavior and ideas to present and future generations. However, the first thing that We must understand about culture is that it is largely tied to a people's resources. That is, social status and income as well as materials to produce what people need or desire determine how, why and through what medium folks can express themselves as a distinct group.

 G. Djata Bumpus
Read full post

Thursday, January 16, 2014

LOVE is the weapon of the strong!!!




Fear friends,

Only a weak person needs to find self-worth at the expense of someone else, by being mean and evil. Yet, it is much easier to be weak and hateful, so many people prefer to take that route, because it requires no effort.

.However, if you think about it, you feel bunched up inside with anger, when you do something mean. hat is, you don't feel good. On the other hand, you feel great, when you do something good. Don't you?

Please be strong and embrace the wisdom of LOVE.

G. Djata Bumpus
Read full post

Monday, January 13, 2014

Economic Development for African American Youth in Philly & elsewhere

“African Americans, as a people, are legendary for collecting baubles, but we never save. We have never been taught to, as the children of the wealthier have.”

Dear friends,

Planning for the future, without setting goals for the economic development of our youth, is something that may help specific individuals, or even corporations, but it won't change the standard of living for residents of any particular community, much less represent an honest attempt to prepare for their future.

Yet, strangely enough, we never hear mention of our youth, even from so-called progressives, at least not outside of them as recipients of food stamps or health care. From all of the Streets, to the Goodes (won’t bother to mention Ed Rendell), to the Blackwells, to the Fattahs, to, yes, Michael Nutter combined, not a single one of these politicians in the African American community of Philadelphia has ever had so much as a single useful thought about how to empower their constituents economically or otherwise, much less the children of the latter.

Still, how can anyone pretend to be thinking about the future, without having programs that are directly geared towards young people? Our youth need to think about their economic future.

To be sure, African Americans, as a people, are legendary for collecting baubles, but we never save. We have never been taught to, as the children of the wealthier have. Consequently, a good goal for young people to save towards is their college education.

Business groups like the African American Chamber of Commerce can play a giant role in monitoring such a program. Surely, an organization like NEEED (Networking for Equal Education and Economic Development) can help a great deal in the effort.

Of course, in order to save money, you have to make it first. As far as a program for youth to earn then save a few bucks is concerned, one of the major problems for African Americans is: Our, historically, poor sense of how to spend our money. Only the wealthy in this country are taught about wealth. The rest of the citizens (many European Americans included) have little or no idea of even what wealth is, let alone how to either acquire or keep it. Unfortunately, with this, African Americans have been the worst. And even worse than that is the fact that just as we are beginning to gain some sense of the possibilities of saving, investing, acquiring property, and so forth, the train has just about left the station.

It used to be that if a person invested in an IRA from the time they were 19 until they were 25, they could see that grow into enough to retire on even if they never invested another cent. Now, with interest rates so low in banks and investments so "iffy", you have to keep investing, certainly, much longer, to make it worthwhile.

Additionally, the question then arises, how do African Americans tend to spend money anyway, when they are 19-25 years old, much less younger than that? It is then, perhaps, more meaningful to develop as a standard that all youth are expected to have a college fund started by the time they enter Middle School. Never mind this stuff about parents saving for your child’s education. That’s the way that I worked it with all three of my kids and they all have done quite well.

Now, it may start out small, but it is the continual growth that makes a difference. Imagine for example in 6 years, from 7th-12th grade, a student saves $5 per week-the first year, $10 /wk-the second year, $15/wk-the third year, and so forth. Even without interest, that student will have a substantial chunk of money with which to enter college. The real benefit is: They will develop a mentality that puts planning for the future and the assumption that we are all college bound, in the forefront.

At any rate, people who realize that they have a future may be less likely to squander it with petty and larcenous thinking like drug-dealing and prostitution. By the way, while we are on the subject, the worst thing about the drug-dealing mentality is that drug-dealing has no future and people who are involved in it have no vision of the future. After all, no one can say with any degree of either logic or sanity, "I am going to deal drugs for a few years to earn money for college and then, after college, get a good job and raise a family." Even the strippers - who often, claim to be putting themselves through college, by dancing up and down a pole - make more sense than that. (That is, at least, their profession is legal and has a fair amount of history to it.)

One idea that is kind of similar has already been tried in, I believe, West Philly is a kind of “Sweep my steps, please?” program. At ten dollars ($10) per week, for a specified pre-teen or teenager (must be enrolled in school) to come by so many times per week and sweep your steps. No teenager should be allowed to sweep more than ten sets of steps per week. (Let us try to be democratic.) Businesses - including realtors, as well as both homeowners and renters, could be sponsors. Also, concerned adults who simply want to contribute, by sending $10 per week to the specific bank designated to monitor the funds.

This can become a great community cultural institution, lasting for generations. Some kids may feel, initially, that drug-dealing brings in more cash. However, it (drug-dealing) really does not bring in even $10 per week that they can save, for most kids. In other words, after they end up paying the bigger dealers and spending (on baubles) the peanuts that are left extremely quickly (if not before they have even paid the former his money back), they have no money.

Imagine if a hard-working youngster got a (Sweep My Steps) sponsor from the community who would put that money in an interest-bearing account as part of a stipend for the chores represented by "Step-Sweeping." The student will get $10 for his or her College fund. Of course, the student is aware that it is his or her responsibility to maintain a connection with the sponsor who keeps that account growing. What is more, this is the type of activity, if gotten off the ground, that could get matching funds rather than grants. Both businesses and individuals, knowing that the money is going to an account that cannot be touched except by an accepting college or an entity of that sort, would feel much better about their donations and more willing to make what is clearly an investment in the larger community.

So a simple slogan like, "If you make money fast, then you’ll spend it fast...If you make money slow, then you’ll spend it slow.", may eventually convince youngsters to realize that there is no future in drug-dealing. After all, young folks should understand that, if they get caught selling drugs (and they will, because addicts snitch to the cops just for reasons like the dealer will not give the latter drugs on credit), while in jail, they (young drug dealers) will not make any money. Therefore, the potential $500 for their college funds that they could make, with only one sponsor, from one year of the “Sweep” program, is far more than what they could make during that same amount of time while in jail or a youth detention center (which is, basically, nothing).

Ultimately, in order to make any kind of work-related initiative happen, we must, as it has been said, convince young people that "Work is a reward!". In other words, it is the work itself that is the reward, not any money or prizes received for one's efforts.

Unfortunately, so much currency (no pun intended) is given to the idea of "reward" as receiving either Nobel, a Pulitzer, a Grammy, an Oscar, or Lottery prize that youth do not understand that the greatest rewards they will receive in life are far more mundane, coming from the joy that they create through their experiences with other people, non-human animals, and even - things, often with no one standing nearby giving applause.

Moreover, work is a "power" that one should hold as great value. Whether it is working at MacDonald's or as a messenger for an attorney, our youth should consider appreciating the fact that their ability to get up in the morning, go to school and a job moves them forward - in the direction of controlling their own lives (destinies). What could be more empowering, than the ability to work, through study (mind) and labor (body)? And, who does not love the feeling of being powerful?

Note: To be sure, the idea of appreciating our own ability to work has been one that has often escaped youth throughout human history. After all, it is hard as a young person to hear that the satisfaction of a job well done is its own reward, when s/he sees the inequities of the distribution of the harvesting of the "fruits" of labor all around us.
That is, those who do the least work, make the most money. Therefore, it is one of those notions that would be fine if everyone believed it, but hard to swallow when you know others are getting away with doing so little. Hence, it is the unfairness that eats away at our resolve to do our best in a society that, on top of the aforementioned, finds humor in its own inadequacy (as revealed in so many Hollywood productions like the Bad News Bears). Still, we must push forward in getting our youth to appreciate work.

Finally, after saving, what happens to the money, if the student does not go to college? Let it be available to the student when s/he is ready. It may go towards tuition in a trade school. It may be usable as down-payment on property. It should not be available as cash or to buy a car or pay rent. The point is that it is about moving the person forward.

Cheers!

G. Djata Bumpus
Read full post

Thursday, January 9, 2014

RIP, Brother Imamu Amiri Baraka

RIP, Brother Imamu Amiri Baraka...He was a pioneer of the Black Consciousness Movement (1965--85) that replaced the accommodating and sterile Civil Rights Movement.

"Somebody Blew Up America" (about 9/11)
by Amiri Baraka

They say its so...me terrorist,
some barbaric
A Rab,
in Afghanistan
It wasn't our American terrorists
It wasn't the Klan or the Skin heads
Or the them that blows up nigger
Churches, or reincarnates us on Death Row
It wasn't Trent Lott
Or David Duke or Giuliani
Or Schundler, Helms retiring


It wasn't
The gonorrhea in costume
The white sheet diseases
That have murdered black people
Terrorized reason and sanity
Most of humanity, as they pleases


They say (who say?)
Who do the saying
Who is them paying
Who tell the lies
Who in disguise
Who had the slaves
Who got the bux out the Bucks

Who got fat from plantations
Who genocided Indians
Tried to waste the Black nation


Who live on Wall Street
The first plantation
Who cut your nuts off
Who rape your ma
Who lynched your pa

Who got the tar, who got the feathers
Who had the match, who set the fires
Who killed and hired
Who say they God & still be the Devil

Who the biggest only
Who the most goodest
Who do Jesus resemble

Who created everything
Who the smartest
Who the greatest
Who the richest
Who say you ugly and they the goodlookingest

Who define art
Who define science

Who made the bombs
Who made the guns

Who bought the slaves, who sold them

Who called you them names
Who say Dahmer wasn't insane

Who? Who? Who?

Who stole Puerto Rico
Who stole the Indies, the Philipines, Manhattan
Australia & The Hebrides
Who forced opium on the Chinese

Who own them buildings
Who got the money
Who think you funny
Who locked you up
Who own the papers

Who owned the slave ship

Who run the army

Who the fake president
Who the ruler
Who the banker

Who? Who? Who?

Who own the mine
Who twist your mind
Who got bread
Who need peace
Who you think need war

Who own the oil
Who do no toil
Who own the soil
Who is not a nigger
Who is so great ain't nobody bigger

Who own this city

Who own the air
Who own the water

Who own your crib
Who rob and steal and cheat and murder
and make lies the truth
Who call you uncouth

Who live in the biggest house
Who do the biggest crime
Who go on vacation anytime

Who killed the most niggers
Who killed the most Jews
Who killed the most Italians
Who killed the most Irish
Who killed the most Africans
Who killed the most Japanese
Who killed the most Latinos

Who? Who? Who?

Who own the ocean
Who own the airplanes
Who own the malls
Who own television
Who own radio

Who own what ain't even known to be owned
Who own the owners that ain't the real owners

Who own the suburbs
Who suck the cities
Who make the laws

Who made Bush president
Who believe the confederate flag need to be flying
Who talk about democracy and be lying

Who the Beast in Revelations
Who 666
Who know who decide
Jesus get crucified

Who the Devil on the real side
Who got rich from Armenian genocide

Who the biggest terrorist
Who change the bible
Who killed the most people
Who do the most evil
Who don't worry about survival

Who have the colonies
Who stole the most land
Who rule the world
Who say they good but only do evil
Who the biggest executioner

Who? Who? Who?

Who own the oil
Who want more oil
Who told you what you think that later you find out a lie

Who? Who? Who?

Who found Bin Laden, maybe they Satan
Who pay the CIA,
Who knew the bomb was gonna blow
Who know why the terrorists
Learned to fly in Florida, San Diego

Who know why Five Israelis was filming the explosion
And cracking they sides at the notion

Who need fossil fuel when the sun ain't goin' nowhere

Who make the credit cards
Who get the biggest tax cut
Who walked out of the Conference
Against Racism
Who killed Malcolm, Kennedy & his Brother
Who killed Dr King, Who would want such a thing?
Are they linked to the murder of Lincoln?

Who invaded Grenada
Who made money from apartheid
Who keep the Irish a colony
Who overthrow Chile and Nicaragua later

Who killed David Sibeko, Chris Hani,
the same ones who killed Biko, Cabral,
Neruda, Allende, Che Guevara, Sandino,

Who killed Kabila, the ones who wasted Lumumba, Mondlane,
Betty Shabazz, Die, Princess Di, Ralph Featherstone,
Little Bobby

Who locked up Mandela, Dhoruba, Geronimo,
Assata, Mumia, Garvey, Dashiell Hammett, Alphaeus Hutton

Who killed Huey Newton, Fred Hampton,
Medgar Evers, Mikey Smith, Walter Rodney,
Was it the ones who tried to poison Fidel
Who tried to keep the Vietnamese Oppressed

Who put a price on Lenin's head

Who put the Jews in ovens,
and who helped them do it
Who said "America First"
and ok'd the yellow stars

Who killed Rosa Luxembourg, Liebneckt
Who murdered the Rosenbergs
And all the good people iced,
tortured, assassinated, vanished

Who got rich from Algeria, Libya, Haiti,
Iran, Iraq, Saudi, Kuwait, Lebanon,
Syria, Egypt, Jordan, Palestine,

Who cut off peoples hands in the Congo
Who invented Aids
Who put the germs
In the Indians' blankets
Who thought up "The Trail of Tears"

Who blew up the Maine
& started the Spanish American War
Who got Sharon back in Power
Who backed Batista, Hitler, Bilbo,
Chiang kai Chek

Who decided Affirmative Action had to go
Reconstruction, The New Deal,
The New Frontier, The Great Society,

Who do Tom Ass Clarence Work for
Who doo doo come out the Colon's mouth
Who know what kind of Skeeza is a Condoleeza
Who pay Connelly to be a wooden negro
Who give Genius Awards to Homo Locus
Subsidere

Who overthrew Nkrumah, Bishop,
Who poison Robeson,
who try to put DuBois in Jail
Who frame Rap Jamil al Amin, Who frame the Rosenbergs,
Garvey,
The Scottsboro Boys,
The Hollywood Ten

Who set the Reichstag Fire

Who knew the World Trade Center was gonna get bombed
Who told 4000 Israeli workers at the Twin Towers
To stay home that day
Why did Sharon stay away?

Who? Who? Who?

Explosion of Owl the newspaper say
The devil face cd be seen

Who make money from war
Who make dough from fear and lies
Who want the world like it is
Who want the world to be ruled by imperialism and national
oppression and terror violence, and hunger and poverty.

Who is the ruler of Hell?
Who is the most powerful

Who you know ever
Seen God?

But everybody seen
The Devil

Like an Owl exploding
In your life in your brain in your self
Like an Owl who know the devil
All night, all day if you listen, Like an Owl
Exploding in fire. We hear the questions rise
In terrible flame like the whistle of a crazy dog

Like the acid vomit of the fire of Hell
Who and Who and WHO who who
Whoooo and Whooooooooooooooooooooo!

Copyright (c) 2001 Amiri Baraka. All Rights Reserved.
See More

Read full post

Jewish-controlled mainstream US media denounces Courageous Boycott by ASA of Israel

"I find it insulting for Jewish people to suggest that they are somehow exempt from being criticized. This is especially true, because we all know that one of the crucial hallmarks of any abuser is: they can’t take any criticism."

Dear friends,

For acting against Jewish exploitation and oppression, euphemistically called Zionism, the American Studies Association (ASA)is currently being bombarded by the largely Jewish-controlled US mainstream media. Right now, in fact, if you try to Google anything about the recent ASA vote to boycott Israeli academic institutions, what you will mostly find are both articles and blogs about scholars and university presidents who denounce the boycott. Yet, at least to me, the biggest issue is: the United States of America must end its collusion with the gangster Zionists!

It is bad enough that so many Jewish people claim to have suffered more than any other group in history. However, in reality, as Karl Marx put it, the man who Adolf Hitler called “the world Jew”: the suffering of the Jews has been the rule, not the exception, for all humanity. Marx even went on to point out that the Jew makes claim to an "illusory nationality". In other words, s/he is a Jew, as opposed to being American, French, or Italian, for instance. In other words, they have estranged themselves from humankind.(Please refer to the great essay by Karl Marx titled “On the Jewish question”, a critique of Bruno Bauers important essay called “The Jewish question” that was written a year earlier than Marx’s piece, the former being published in 1833.)

Finally, I find it insulting for Jewish people to suggest that they are somehow exempt from being criticized. This is especially true, because we all know that one of the crucial hallmarks of any abuser is: they can’t take any criticism. Again, every group, African, European, Native American, or otherwise, at some point has experienced being either an oppressor or the oppressed. Jews are no different!

G. Djata Bumpus
Read full post

Wednesday, January 8, 2014

What to do about Bpxing - Some memories




photo: Meldrick Taylor

Dear friends,

As usual, all of the loudmouths who know nothing about boxing are all over the Internet pretending to be pundits and giving ideas about what to do with the corrupt sport.

There's been no mention, regarding boxers being pimped by everyone from trainers and managers to matchmakers and promoters.

Back in the late 70s, at Joe Frazier's Gym in North Philly, the late Jerome Artis began a petition drive among pro-fighters to start a boxers union. Guys like myself, Jimmy Young, Bennie Briscoe, Dwight Braxton (now Qawi), and Mike Spinks signed it. Unfortunately, it never went anywhere. In fact, it just went away, as if it never was. I’ve always suspect that Jerome (who we called "Roni”) may have gotten paid off or something to stop getting signatures.

At any rate, pro fighters are still getting $100 per round today, as they have been doing for decades. That needs to stop, more than anything else. All of the loud mouthing by the “pundit” is inconsequential, if fighters continue to be pimped like street corner whores.

And it, i.e., the pimping, even applies to the bigger name fighters, because I was Meldrick Taylor's financial advisor back in '86. Lou Duva and I ended up having a problem, because I didn't like the way that Meldrick's agent, Lloyd Remick, was transferring around hundreds of thousands of dollars of Meldrick's money between banks that were literally only across the street from his office, while giving no access to Meldrick - to his own money. Instead, they gave him a $250 stipend every week. What a laugh!

After Lou Duva stood me up for a meeting at Front and Lombard streets in South Philly, then took Medrick to this gay, Jewish lawyer named Shelley Finkel in New York City, (by the way, Meldrick told me later that night over the phone that in New York Shelley Finkel told him that something would happen to me if I didn't leave him alone. As if I, a former Black Panther , was concerned).

Nevertheless, Duva had George Benton, my former trainer and longtime friend, call me the next day and George asked me for a personal favor: to leave Meldrick alone. When I initially responded in the negative, until George lowered his voice and begged, "Djata, do it for me...for me...Okay?"....I then conceded to his arm-twisting request, and said, "Okay."

But it didn’t stop there. A little side story: Only about two months later, in September 1986, I got a call from Meldrick. He wanted to lease a brand-new Porsche, but they told him that 19 years old he was too young to sign the lease. He also told me that Lou Duva and his lawyer were against him getting such a fancy sports car. I then told him about the conversation with George, and that I just didn’t want to be bothered. Meldrick just started begging me. I finally caved in. I told him to pick me up at 9 o’clock the next morning, and we’d go over the bridge to the Porsche dealer in New Jersey where he had already seen the car he wanted.

The next morning, he picked me up on time. As I was a successful insurance salesman, I knew that it would be no problem for me to sign for the vehicle for him. So we started to drive toward Center City, on our way to the Porsche dealer. We stopped at a red light at Broad and Lombard streets. The light changed, but Meldrick wasn’t moving. I said, “Come on man…Let’s go!” Meldrick then really shocked me, by telling me that he had run out of gas.

Here I am sitting all fly, as usual, and the business suit, it’s rush-hour in Center City Philadelphia, cars had already started beeping like crazy, and I said to Meldrick, “Man you better get out of this car and get some gas,” He did, while I just sat and waited. He came back about 15 minutes later. Because of his notoriety, the guy at the gas station had let him borrow a gas can. So after we dropped that gas can back off, we drove over the bridge to the Porsche dealer.

Now, Meldtick had already picked out the car that he wanted. I just explained who I was and gave them my business card. I assured them that Mel had the money, and that he would pay. But he had to have insurance. So we told the salesman that we’d be right back, because I had a buddy on Broad Street who owned an agency.

We left the dealership, but the now too excited Meldrick, in too much of a hurry, and only about a block after we pulled out of the dealership, crashed his Camaro right into the back of the guy who was in front of us, because he couldn’t wait for the light yochange. Fortunately, while the front hood of Mildred’s car was standing up like an upside down “V”, nothing happened to the back of other guy’s car.

We went back over the bridge to Philly, I went to my buddy’s shop, and he got the insurance. At that point, I told him to call one of his brothers or somebody, so that he could drive the Porsche back, and the other person could drive the Camaro back. He thanked me, and we parted ways. The last time that I ever saw him in person was about a month later, while driving around the rotary at City Hall. I was in my Lincoln, and he his Porsche; we let down our windows and gave each other a holler.

About five or six years later, after he’d won and lost his world title, I saw him on ab HBO program with slurred speech. I was so devastated that I just changed the channel. I’ve been told in recent years that he drives a cab. I first met him, when he was 10 years old. Everybody was sure then that he would be both an Olympic champion and a professional world champion. He did at least accomplish that. But now he's broke!

Boxing is a dirty, mucky sport. The only reasonable answer to fix it is to ban all present and former promoters, along with all the blood relatives from boxing - for life. That's just for starters.

G. Djata Bumpus
Read full post

Lack of exercise and Low Self-esteem Go Hand-in-hand with MANY Females


"Confidence provides the soil from which self-esteem grows."

Dear friends,


The major  contradiction that, especially,  so many women experience in this Male Supremacist world is: many females in this, or any other culture, dare to look at themselves as competent beings who can accomplish whatever they choose to, without using their intellectual, emotional, and spiritual powers for manipulating and deceiving males to win favors from the latter. As a result, far too few of ALL American women.have chosen to develop a genuine "sense of self".

For example, simple habits like not getting involved in knowing their bodies through exercise, because they do not want to mess up their hairdos, means that many inner powers like determination and focus are quite limited, for most women. After all, a strong body affords one the opportunity to have a stronger mind. As well, not just vigorous, but even moderate physical exercise requires a person to confront his or her insecurities and inadequacies in a way that cerebral activities like academic exams or chess and computer games simply cannot do. That is mainly because the techniques involved with exercising summon a person to take chances in developing his or her levels of coordination and agility in a way that only physical energies/powers allow.

To be sure, the issue of self-esteem enters the discussion. Yet, many, if not most, people seem too often to confuse self-esteem with self-pride. They are two different phenomena. Self-pride is a mask that people wear to make others believe that they are someone other than who they really are. Consequently, a person can be a serial child molester, but, if dressed nice and driving an expensive car, that person is simply seen as a "successful" person. In our market-driven, possession-oriented society, we see everyone from politicians to entertainers to businesspeople who fit that bill.

However, on the other hand, self-esteem is based upon who one really is, because of what s/he has accomplished, by means other than manipulating, conning, or robbing, for instance. This person's self-worth is not based upon a mask, that is, the clothes that s/he wears, the house in which s/he lives , or the car that s/he drives. Rather, his or her confidence comes from having a "sense of self". In other words, s/he knows that s/he can accomplish goals on his or her own, by himself or herself. And, of course, the aforementioned confidence provides the soil from which self-esteem grows. Moreover, it does not take confidence to "have" things. You can buy "things". However, it does take self-assurance/confidence to "be" about more than pretending to be someone other than who you really are.

Keep punchin!

G. Djata Bumpus
Read full post

Thursday, January 2, 2014

Happy Bithday, Tia!!!








Visiting Venice, Italy in 2007


Dear friends,

Currently, Tia Yaa'Asantewa Bumpus , the youngest of my three progeny (now 29), who built her first computer from scratch at 11 years-old, is an up-and-coming physician/scientist  is an MD/PhD candidate at UMass Medical School in Worcester. She has completed M1 and M2 and taken her oath. She defends for her PhD this Spring (@April 2014). Then she will finish her last two years of med school (M3 and M4, before going into residency as a surgeon. Along with her older sister, Namandje, I homeschooled her during the mid-90a, while I set up a boxing gym in the back of my house and in the basement. where I gave classes and trained competitive fighters. Hard work always pays off!

Cheers!

G. Djata Bumpus
Read full post

Wednesday, January 1, 2014

The 7th & Final Day of Kwamzaa - IMANI (a story by Eshu Bumpus)



"Damon and Pythias"

(While not an African folktale, it has always been one of my favorite stories, and it demonstrates the principle very well. - Eshu Bumpus http://eshu.folktales.net/)

There was once a king who was thought of as a tyrant. His people hated him. He really wasn't such a bad person, but he had very bad advisors, and they did cruel things in his name. They made him believe that he couldn't trust the people. So since he never listened to the people, he never found out what his advisors were doing. Whether he was a bad person or not, he was a bad king.

In the town near the king's castle, there was a group of rebels. They decided that the only way to change things was to get rid of this king. They thought that if they killed the king, his death would be a warning to the next king. So they held a meeting to see who would volunteer to assassinate the king.

Among these rebels was a young man named Pythias. He said that he would volunteer, but that he had to wait for two days, just until his sister was married. Their father was dead and he was the only one who could perform the ceremony so that she could be properly married.


They told him that they couldn't wait for two days, because the king was going to be out of the castle that following day on a hunting trip, and it would be the only chance to get to him. So finally, Pythias agreed to do it.

He was hiding in the forest the next morning with bow and arrow ready, but someone saw him and warned the king before he got a chance to shoot. Pythias was captured and brought before the king. The king's advisor suggested that they bring Pythias to the town center, and execute him in front of everybody as an example of what would happen to rebels.

Pythias did not regret what he had done. And he accepted his fate, but he pleaded with the king to give him one day to take care of his family business and see his sister properly married.

The king laughed and said, "I will let you go if someone else is willing to take your place and die in your place. if you fail to return."

Now Pythias had a best friend named Damon. Even though Damon was not a rebel, he was a true friend to Pythias. There was nothing they wouldn't do for each other. So Pythias called out to the crowd and asked for someone to find Damon.

When Damon was brought there, the king asked if he was willing to take Pythias' place on the gallows, until he returned. Much to the amazement of the king, Damon agreed.

The king couldn't believe his ears. But since he had made a promise, he had to keep his word. Pythias was released and Damon was chained in his place.
Pythias rode as fast as he could, gathered his family together and performed the wedding ceremony. He took care of all his business and was heading back to the town center, when his horse fell and broke its leg. Pythias still had miles to go and he was on foot.

Meanwhile, the king, who never believed that Pythias would come back, was telling Damon what a fool he was.

"I have never seen anyone so foolish in all my life!" the king said, "He won't come back."

"You have never seen true friendship." Damon answered.

The king was sure that no man would voluntarily come back to his own execution. But Damon was equally sure that his friend would not leave him to die.

Pythias had until midday to return. If he was not back by then, Damon would be killed. Pythias was running until he could hardly breathe, but he didn't slow down. Finally, he saw a man riding by and
begged him for a ride.

"Please!" he pleaded, "I must return to the town center or my best friend will be executed in my place."

Pythias quickly told the man his story and the answered, "It is quite a story you tell. I would never forgive myself if I didn't see it through to the end."
Pythias jumped onto the back of the man's horse and they raced to the town center just as the rope was being put around Damon's neck.


"Wait!" shouted Pythias, "I am here!" The king was shocked!

"I told you he would return." said Damon proudly.

"In all my life I have never seen such friendship," said the king, "And now that I have seen it, I could never destroy it. I will let Pythias go free on the condition that you accept me as a friend as well."

Damon and Pythias and the king became the best of friends. And with true friends at his side, the king began to see what bad advice he had been taking all those years. He sent away his former advisors and with the advice of Damon and Pythias, he became a just and fair king.

IMANIFaith
Read full post

Tuesday, December 31, 2013

The 6th day of Kwanzaa - KUUMBA (a story by Eshu Bumpus)



"Anansi Writes a Song" by Eshu Bumpus (http://eshu.folktales.net/)

A lion named Simba was ruler of a small kingdom called Korro. A traveling griot* came to his village to give a performance. He played the Kora and sang stories about great men and women and the deeds they'd done. He sang about things going on all across the wide world. The king and everyone around enjoyed the music very much.

When he was finished, the bard asked king Simba for a small token in exchange for his performance.

Simba went into a rage! "You dare ask me for a gift!? You should be honored to have me listen! You should give me a gift!"

Simba was so angry that he ordered his servants to give the griot fifty lashes.

The griot returned home and told his friends what happened to him at King Simba's court. They were shocked and angry to hear of the meanness of the king.

Anansi was among the friends of this griot and he decided to write a song to let everyone know how they felt about Simba.

It went like this.

Simba the Lion, king of Korro,
He is fat and very flabby.
Simba the Lion, king of Korro,
He's a fool whose mane is shabby.
Simba the Lion, king of Korro,
his face is ugly, his teeth are few. Simba the Lion, king of Korro,

'
He wrote the song with a very catchy tune and people all over the countryside began to sing it. Women sang it while they were cleaning clothes at the river. Children sang it during their games. Men sang it while digging yams. It was heard at dances and festivals. Soon it was known all over Africa.

When the king heard the song, he sent for the griot he had mistreated and asked him, "Who has written this song about me?"

"It was Anansi who wrote the song, but everyone sings it," responded the griot.

"I will give you much money if you tell him to stop the song." Simba promised.

But the griot refused saying, " A thing once it is done cannot be undone. You did not have to have me beaten, but you did. And now you cannot undo it. Anansi did not have to write the song, but he did. Now the song is alive among the people. It cannot be taken back."

Anansi's song about Simba is still sung to this day.

Simba the Lion, king of Korro,
He is fat and very flabby.
Simba the Lion, king of Korro,
He's a fool whose mane is shabby.
Simba the Lion, king of Korro,
his face is ugly, his teeth are few.
Simba the Lion, king of Korro.


*Griot (Pronounced Gree-Oh) is a name for the traditional Storyteller and Historian in parts of West Africa.

KUUMBACreativity
Read full post

Monday, December 30, 2013

The 5th day of Kwanzaa NIA (a story by Eshu Bumpus)



"The Name of the Tree" by Eshu Bumpus (http://eshu.folktales.net/)

Once there was a terrible drought in the land of the animals. A kindly king came from over the mountain and planted a special tree. He told them that this tree would bear fruit all year round in any kind of weather. All they had to do to get the fruit was to speak its name. The name of the tree was Oowungalema.

The animals thanked the kind old king and he returned to his own land, which was far over the mountain. The animals then sounded the Great Drum to call everyone for miles around.

When all were gathered at the tree, the lion asked Anansi to speak the name of the tree.

"I thought you were going to remember the name!" said Anansi

"I don't remember the name!" said the lion, "Someone must know it!"

They asked everyone who had been there when the old king planted the tree, but not one of them could remember the name of the tree. They decided to send someone to ask the king for the name. They were all very hungry, so they decided to send someone fast. They sent the hare.

The hare ran as fast as he could through villages, across the river, through the bush, over the mountain and straight to the court of the kindly old king. The king told him, "The name of the tree is Oowungalema."

The hare ran back, repeating the name to himself as he went along. On the way home, he stopped at the river to rest and take a drink. The water was nice and cool. It felt good after all that running. The hare splashed around for a while to cool himself off, then he got out of the water and started back to the tree.

When he got back, the animals all cheered. "Now we can have the fruit! " they shouted.

Hare went up to the tree to speak the name, "Oomagamoomoo, no, oobapadoopa, Noomooogamooga"

Try as he might, the hare just couldn't remember the name.

"We have to send someone else." Lion said at last.

So the springbok was sent. She ran all the way to the king over the mountain and tried to keep the name in her head all the way home, but coming through the forest, she tripped over a root and bumped her head. The name was lost again.
Next they sent Leopard, but on the way back he started chasing a monkey who was teasing him. He forgot the name as well.
Many others tried and failed until finally, the tortoise asked if she might go. Most of the animals laughed because the tortoise is so slow.
"Give her a chance!" Anansi said, "She may succeed where the rest of us have failed."
The tortoise went to her mother and asked, "What do you do if you must remember something very important?"
Her mother told her to keep repeating it no matter what happens. So the tortoise set out on her journey. When she reached the king over the mountain, he said, "The name of the tree is Oowungalema."

Tortoise kept repeating it over and over to herself all the way home. When the monkeys teased her in the forest, she only said, " Oowungalema."

When she passed by the river and the sound of the water made her thirsty, she looked at the water and said, "Oowungalema."
And when she got near her house and her children came running to her, she only said, "Oowungalema."

Finally, the tortoise came to the tree. All the other animals were anxiously waiting. The lion spoke, "Tortoise, please speak the name of the tree."

Tortoise said, "Oowungalema."

At last, the animals were able to eat the fruit. Everyone was grateful to the tortoise who kept to her purpose where every one else had failed.

NIA — Purpose
Read full post

Sunday, December 29, 2013

The 4th day of Kwanzaa - Ujamaa (a story by Eshu Bu,pus)

"The Feast" by Eshu Bumpus (http://eshu.folktales.net/)

There was a once chief who decided that he wanted to give a party for his entire kingdom. Everyone was invited. He would provide all the food and entertainment. The only thing he asked was that each family brings a gourd of wine. This would be poured into a huge pot from which all would be served.

All the villages were buzzing with excitement. People were deciding what to wear and wondering what dances and stories would be performed. It promised to be a fabulous party.

One farmer was talking with his wife as they were getting ready on the day of the party and said, "Why should we spend good money on a gourd full of wine for the king's party? Isn't this party supposed to be free?"

"But dear," said his wife, "All the king is asking for is one gourd of wine. Is that really asking so much?"

But the stingy farmer, thinking himself very clever replied, "Who will notice one gourd of water in a big pot full of wine?"

So the farmer filled his gourd with water instead of wine. When the people were all gathered waiting for the party to begin, the king called everyone together for a toast.

"Let every cup be filled," he shouted, "That we may drink to the future of our land! May this party be as fine as the wine we are about to drink!"

Everyone raised their cups in a cheer before they drank. The farmer then took a sip of his wine. But when he tasted it, he threw his cup down and shouted, "This is only water!"
All the others had the same complaint. It seems that the farmer was not the only one who had the idea to put water instead of wine into his gourd. They had all done it. So it was that all they had to drink at the party was water.


 The king was so disappointed, that he ended the party early.

UJAMAA — Cooperative Economics
Read full post

Saturday, December 28, 2013

The 3rd day of Kwanzaa - UJIMA (a story by Eshu Bumpus)

"The Great Drum" by Eshu Bumpus (http://eshu.folktales.net/)

The lion sent out a message for all the animals to come to a very special meeting.

Messengers went far and wide to spread the news of this meeting. As soon as the animals heard the message, they hurried right away to the council circle. It was about three weeks before they were all gathered. The lion was very disappointed.

"We have got to find a way to get everyone together more quickly!" shouted the lion.

Anansi had an idea. "What we need," he explained, "...is a great drum, one that can be heard all over the forest. When the great drum is sounded, everyone will know right away and come swiftly to meetings."

Everyone agreed that this was a fine idea. The animals were divided into groups, each group taking on a different part in the construction of the drum. The first group cut down a large tree.

The second group trimmed off all the branches. The next group hollowed out the tree.

Then sculptors worked to decorate the drum. They worked hard through many days. On their way home at the end of each day, they would sing;

Life is labor,

We are tired and hot,

 We work so hard,

 Because we work for our people.

Everyone worked except the monkey. While the others labored, he found a nice shady spot to hide and eat berries all day long.

When they were on their way back to the village, Monkey would join them as though he had been working with them all along.

Monkey sang:

Life is labor,

 I am tired and hot,

 I work so hard,

 Because I work for my people.

Anansi watched and knew exactly what Monkey was doing, but Anansi said nothing.

When the Great Drum was finished, it had to be brought to the council circle.

The problem was that the Drum was very heavy and no one wanted to carry it.

It was then that Anansi spoke up. "Since no one wants to carry the Great Drum and we have all worked so hard already, I suggest that the laziest person among us carry the Drum."

All the animals thought this was a good plan. Each of them looked around, trying to think who among them was laziest. Who hadn't they seen working? First one looked at Monkey, then another and soon all eyes rested on the monkey.

Monkey stepped out into the center of the circle and announced, "I just want to make one thing perfectly clear. I will not carry that drum!"

All the animals laughed. Anansi said, "No one mentioned your name, Monkey. All we said was that the laziest person should carry the Drum."

People were wondering to themselves, who was laziest among them. But the monkey did not have to wonder. He knew very well who was laziest. He came forward and made it clear when he spoke.

So it was agreed that the monkey had to carry the Great Drum to the council circle.

UJIMACollective Work and Responsibility Read full post

Friday, December 27, 2013

The 2nd day of Kwanzaa - KUJICHAGULIA (a story by Eshu Bumpus)


The 2nd day of Kwanzaa - KUJICHAGULIA (Self-Determination)

"The Three Tests" by Eshu Bumpus ( http://eshu.folktales.net/ )                 )

Once, long ago, three tigers came to Africa. They went to the country of the animals and made this terrible announcement.

"From now on, this land will be ruled by the Tigers. We are, after all, the strongest, fastest and wisest of all animals. Therefore, we are the only fit rulers." they claimed.

A little mouse spoke up from the crowd, " But we have a council where we make our decisions together, we don't need or want any ruler."

One of the tigers let out a roar so loud and fierce that the poor mouse started running and didn't stop until he was in the land of the humans. To this day, he lives in the houses of humans.

His cousin, the female field mouse, misses him terribly.

The other animals didn't like the idea much either, but they looked at those tigers' big claws and sharp teeth and were afraid to speak.

These tigers were even bigger than the lion. "We will collect taxes and we'll also change the name of this country. From now on, this will be Tigerland and you will call yourselves servants of the tigers.", they said.

Finally, Anansi spoke. "Great tigers, it is clear that you are strong, fast and wise, but just so that everyone will know for sure that you are stronger, faster and wiser than anyone else, let us have a contest.", Anansi suggested.

The tigers liked the idea, so Anansi continued. "Let us prepare ourselves, then tomorrow we will choose someone to compete against each of you."

So the tigers left and the animals held a private meeting to discuss what to do.

The next morning, the animals were ready. The tigers came to the council circle. The strongest tiger spoke first. "Who will compete against me?" he asked.

"I will." said the tiny voice of the field mouse. The tiger laughed until he cried. "This will not take long." he said.

"Who will race me?" roared the swiftest tiger. "I will." said the tortoise. "This is no contest at all!" shouted the tigers.

Hare told the third tiger, " I must bring you to the home of the owl. She is the wisest of all creatures." "We will see," said the tiger.

First was the contest of strength. The field mouse brought the tiger to a large clearing. They each stood at one edge of the clearing with one end of a rope. Between them was placed hundreds of big thorn bushes.

When she gave a signal of two short tugs on the rope, the tiger was to start pulling. The loser would get dragged across the thorns.

The tiger laughed at the little mouse and said that he was ready. She gave the signal, and the tiger began to pull.

What he didn't know was that behind the field mouse, standing in the forest was a great bull elephant holding onto the rope. So while the tiger pulled on one end, the elephant pulled on the other. The tiger got dragged all the way through the thorn bushes yelling, " Ouch! OOOCH! Ouch! Ouch!" all the way.

"If this is how strong the mice are, I would hate to see what the other animals can do!" he shouted.

Next was the race. The tortoise brought the fastest tiger to a five-mile stretch of road in the forest. At each mile marker, one of tortoise's cousins was hiding. (To the tiger they would all look alike.)

When the race began, Tiger went zooming away, leaving the tortoise in his dust. As he was coming to the first mile marker, the tiger was laughing to himself. "How could a tortoise think he could outrun me?" he said.

Just then, Tortoise came out from his hiding place behind the mile marker. "What took you so long, Mr. Tiger?" he asked politely.

Tiger was shocked. "How did you get here so fast?!" he screamed. Tortoise didn't answer. He just slowly plodded off toward the next marker.

The tiger zoomed past him and ran at top speed to the second mile-marker, only to find Tortoise sitting there waiting. "I really thought tigers were faster than this." he said, sounding very disappointed.

"I'll beat you yet!" shouted the tiger as he sped to the next marker.

At this third marker, Tortoise was sitting down playing a game of Mankala with Anansi and laughing about how easy the race was. Tiger couldn't believe his eyes.

At the fourth marker, Tortoise was asleep, snoring loudly. Tiger sped by him so fast that he left the tortoise spinning like a top.

Finally, tiger was racing toward the finish line. Tortoise was nowhere in sight. Tiger was running at full speed. Nothing could stop him now.

Yet, as he got closer to the line, he noticed a little round thing sitting there. It must be a rock he told himself. But as he got closer, he saw that little head and those four little legs and he knew. Tortoise was already there!

"It's impossible!" he screamed. But no matter how much he screamed, it didn't change the fact that Tortoise had won the race.

Now the hare was bringing the third tiger to the home of the wise old owl. But the hare kept complaining of stomach pains and said that he couldn't walk very well.

"Can't you get someone else to show me the way?" said the tiger angrily. "I'm the only one who knows the way," whispered Hare, "It's a secret."

Tiger was irritated. " Then you'll just have to ride on my back," he said.

They rode on for a little while, but the hare kept letting himself slide off the tiger's back, so they weren't making much progress. "If you bring me to my house, I can get my saddle." Hare suggested, "That way, I won't slip off."

So the tiger brought the hare home and let Hare put a saddle on him.

"And if you let me use these reins," Hare continued, "I can steer you left or right without talking so much. I have a sore throat you know." Tiger agreed.

Then the hare went into his house and came out wearing spurs and carrying a whip.

"Wait a minute!" said Tiger, "What's all that for?!"

"Oh I just wear these spurs for show." Hare said. " And the whip is so I can keep the flies off you while you're giving me a ride."

"Okay," said the tiger, "But be careful."

So they rode on, but not to the owl's home. They went right to the council circle. A

All the other animals were gathered there. When Hare came in sight of the other animals, he dug his spurs into the tiger's sides and snapped that whip against the tiger's backside and yelled "GITTY UP HORSEY!"

That tiger went jumping and howling through the crowd looking about as foolish as a fool can look.

All the animals laughed and laughed. The other tigers were so embarrassed that they pleaded with the hare to stop.

The hare got off the tiger's back and took his saddle and reins.

Those tigers agreed never to come back to Africa again. That's why, to this day, there are no tigers in the forests of Africa. And everyone got along fine in the land of animals with everyone as equals, no kings, no queens, no rulers.

KUJICHAGULIA — Self-Determination
Read full post

Thursday, December 26, 2013

Obama Murders on Christmas Day!!!


Dear friends,

This super-Coward Obama had the audacity to swear on Martin King's bible, at his inauguration. What excuses will people make for him now? Moreover, since when does ANYONE know what another person's intentions are? Have you ever thought of doing wither good or harm to someone, then changed your mind? I mean, just as we have feelings about a person or thing, we, simultaneously, have conflicting feelings.  Besides, Obama has killed 122 children, to date, with drone attacks! Wake up, please!

G. Djata Bumpus
http://dissenter.firedoglake.com/2013/12/26/while-americans-were-celebrating-christmas-obama-administration-launched-drone-strike-in-pakistan/
Read full post

The Fist Day of Kwanzaa - UMOJA (a story by Eshu Bumpus)



"Anansi and his Sons"

When Anansi's first son was born and Anansi and his wife, Aso were ready to name the child, the baby spoke up and said, "I have brought my own name with me. It is See Trouble." Their second son also announced his name in this way. He was Road Builder.

Each of his six sons in turn announced their names in this way. There was River Drinker, Game Skinner, Stone Thrower and Cushion.

Once, Anansi had to go on a long journey. On his trip, he found a big, bright, shiny ball. He was bringing it home, when he fell into the lake and was swallowed by a big fish.

Anansi decided right then that he would give the bright shiny object to whoever rescued him.

As time passed, and Anansi did not return home, his family became worried. See Trouble looked ahead to see Anansi inside the big fish. He told his brothers. Right away, Road Builder cleared a path through the forest for his brothers to follow.

When they got to the lake, it was the thirsty brother's turn.

River Drinker drank up all the water in the lake. There was the big fish at the bottom. Game skinner went right to work. He cut open that fish to let Anansi out. Anansi was still holding that bright, shiny object he had found.

Suddenly a giant bird flew down and grabbed Anansi. It took him way up into the sky. Stone Thrower grabbed a rock and threw it. He hit the bird just right to make it let go of Anansi. Down, down Anansi fell, but he didn't get hurt because Cushion put himself in the way. Anansi landed softly.

Anansi wanted to give the bright, shiny object to the son who had rescued him, but he couldn't decide who had done the most to help him.

He gave the bright, shiny thing to Nyame, who put it up in the sky until someone could figure out which son deserves it the most. It is still there in the sky. You can see it tonight.

UMOJA - Unity
Read full post

Kwanzaa Song by Eshu Bumpus

These seven principles,
these seven principles,
are principles we'll follow,
from Kwanzaa to Kwanzaa.





Dear friends,

I am quite honored to share a song with you upon which my three now-grown children were raised. Each day of Kwanzaa, after eating a meal together and having our family discussion about the principle of that particular day, we sang this song. It was written by one of my siblings - Eshu. Both the lyrics and the link to the song itself appear below. Enjoy!

G. Djata Bumpus
*************************************
Kwanzaa Song

Unity,
Umoja means Unity.
Kujichagulia,
I know who I must be.
Ujima working hard,
showing responsibilty.
Ujamaa means to shareextended family.

chorus:
These seven principles,
these seven principles,
are principles we'll follow,
from Kwanzaa to Kwanzaa.

These seven principles,
these seven principles,
are principles we'll follow,
from Kwanzaa to Kwanzaa.

Nia is the purpose,
what we mean to each other.
Kuumba is the beauty
that we bring to one another.
Imani is believing
in our sisters and our brothers,
and learning from the teachings
of our fathers and our miothers.

chorus:
These seven principles,
these seven principles,
are principles we'll follow,
from Kwanzaa to Kwanzaa.

These seven principles,
these seven principles,
are principles we'll follow,
from Kwanzaa to Kwanzaa.
http://eshu.folktales.net/resources/kwanzaa/01_these_seven_principles-(eshu).mp3
Read full post

What is Kwanzaa?

Dear friends,

*The word “Kwanza” refers to the first fruits of harvest. Dr. Maulana Ron Karenga and members of his organization held the first Kwanza Celebration in the mid sixties. There were seven children in the group. They decided to change the spelling to Kwanzaa to give each child a special place in the ceremony. So if there is an official spelling it would be Kwanzaa.

Kwanzaa is not a black Christmas. Rather, it is an African American holiday period that gives us a special time to reflect upon our personal, family, and community circumstances at the present, and our commitment to both maintain the worthiness of our cultural experience, while designing a vision for African Americans as a people to continue progressing, as it regards to many relationships in which human beings involved themselves, as we prepare for those who will follow us, as well as those who have yet to come.

While there is a small amount of symbolism through rituals, at least for me, my now grown children, as well as my siblings, family and community discussion is the most important part of honoring this special period. Gift-giving, on the other hand, is not an essential element of Kwanzaa. When it was originally celebrated, the idea was that any gifts that were to be given would be made by hand, as opposed to going to a department store and buying something. However, it was the experience in my household, while raising my children that we took care of all the gift-giving on Christmas Day. That way, with Kwanzaa always starting on December 26, we could spend our total focus on Nguzo Saba or The Seven Principles.

The Bumpus family
*******************************************

Compiled by Eshu Bumpus below:

http://eshu.folktales.net/resources/kwanzaa/kwanzaa_toc.pdf Read full post

Tuesday, December 24, 2013

The great Yusef Lateef has passed

"I believe that all humans have knowledge," he said in a 2009 interview for the National Endowment for the Arts. "Each culture has some knowledge. That's why I studied with Saj Dev, an Indian flute player. That's why I studied Stockhausen's music. The pygmies' music of the rain forest is very rich music. So the knowledge is out there. And I also believe one should seek knowledge from the cradle to the grave. With that kind of inquisitiveness, one discovers things that were unknown before." – Yusef Lateef, during interview with National Endowment for the Arts

Dear friends,

I just received some very sad news this morning. Yesterday, December 23, 2013, a long time and dear friend of mine passed. The Grammy award winning and legendary musician Yusef Lateef has left a legacy that will continue for generations. Towards the late 1980s, I move my family from Philadelphia to Amherst Mass., after years of visiting my brother Eshu there. It’s where I raised all of my now grown three children. The small historical town, during the 70s and 80s, was a literal mecca of the world’s finest artists and intellectuals, with a list of names that could hardly be matched by major cultural centers like Boston, New York City, and Philadelphia.

While I’d been listening to his music since the 1960s,I first met Yusef personally, about 25 years ago, through my dear friend, music mentor, and brother Archie Shepp, another great music legend in his own right. For a decade after that, aside from occasionally speaking over the phone, Yusef and I would run into each other, in a variety of situations, from social gatherings to often in the local supermarket, while shopping for our families (btw, his son Yusef and my son Kwame were close friends).

On one of those occasions, back in the mid-90s, while engaging in one of our typical long intellectual discussions, I started talking about one of my pet peeves; that being: Young musicians of today, regardless of their musical genres, don’t listen to enough different kinds of music, nor do they appreciate the story of how the music has evolved as an artistic expression of any particular culture. Instead, the aforementioned young musicians and their listeners simply pander to the the insatiable greed of the "market". The result being that their music is stale and has no “soul”. Moreover, I believe that within the context of their heritages and the spiritual/innermost bases of same, all cultures have "soul music", as well as "soul food", not just African Americans.

In any case, Yusef said that he agreed with me, and, in fact, liked what I was saying. He then concluded our conversation by asking me if I would give a Masters class/seminar to a group of music majors that he was teaching at Hampshire College. I accepted his offer, and only a few weeks later taught the class that I called “Playing with soul” to about two dozen, very receptive students/musicians.

Afterwards, Yusef presented me with a generous honorarium and an album/CD that he had just recorded called “Cantata”. It is a beautiful, musical/historical piece that includes not only his saxophone playing, but also, a great deal of his own spoken words.

Many years later, after writing and publishing a play in book format called “Voice of a Panther”, I decided that at some point I was going to contact Yusef, so we could sit down and talk about some of the specific vision and thoughts that inspired him to do “Cantata”. Unfortunately, my procrastination has gotten the best of me. I never got around to calling him. Nevertheless, while I’ll no longer be able to discuss/interview him about the work, I still plan on finishing the play one day.

“Love lives forever!”Stevie Wonder

G. Djata Bumpus
Read full post

Saturday, December 21, 2013

A short video - Some history of the Mummer's Parade



"...there's a lot mentioned that many, if not most, current Philadelphians either don't know or have forgotten."

Dear friends,

With the annual Mummer's Parade in Philly here, I thought that it would be interesting to share a short video lecture by my longtime friend and colleague, the incomparable Dr. Molefi Asante of Temple University. Moreover, there's a lot mentioned that many, if not most, current Philadelphians either don't know or have forgotten. Enjoy!

Happy New Year!!!

G. Djata Bumpus
http://www.youtube.com/watch?v=VjfNaBk9jC4
Read full post

Thursday, December 19, 2013

Remembering an Aging Warrior, Nelson Mandela (originally posted 111/11/09)


"Yet even as Mr. Mandela fades from view, he retains a vital place in the public consciousness here...He is the founding father whose values continue to shape the nation."

Dear friends,

On the link below is quite a warm piece, that as originally published in the New York Times back in 1999, that reminds us of one of the world's real heroes, Nelson Mandela. Enjoy!

G. Djata Bumpus
http://www.nytimes.com/2009/11/09/world/africa/09mandela.html?pagewanted=1&_r=1&hp
Read full post

Monday, December 16, 2013

Male Supremact/Sexism tells Women to Hate each Other - inckiding Michelle Obama

Harriet Tubman
"...the Black woman in America was never meant to survive anyway." Audre Lorde


It happened six years after Our Civil War had ended. Amherst, Massachusetts had just recovered from a "first-class" earthquake, the previous year. The Leach Brother's dental rooms would soon be installing an advanced technology - a liquid nitrous oxide machine for administering gas. And the historical town had about ten family doctors. Yet, all was not well.

Outside of a local undertaker's parlor, the horses that were attached to his hearse stood silently, waiting to be driven. But the mortician refused to transport the coffin that was in the bed of the funeral vehicle.

What was wrong? Was it the casket? And, if so, what or who was in it? Perhaps, a demon. Or, maybe the remains of a mass-murderer. Nope. Wealthy Wheeler was the occupant. About 81 years earlier, in the same year that George Washington took his first oath of office for the presidency, and about ten years after slavery was supposed to have been banned in Massachusetts, Captain Samuel Parsons of Northampton sold Wealthy to an Amherst farmer named Oliver Cowls (see Blacks in Early Amherst, by James A. Smith

 Ms. Wheeler was only about five years-old then. However, her age did not matter anyway. Because from the moment that she was born, both the color of her skin as well as her sex insured that Wealthy would be the victim of economic exploitation and social oppression for the rest of her life. Nevertheless, the mortician's assistant, another Oliver Cowls, had a kinder heart than his employer. So, he climbed into the carriage, grabbed the reins, and - with great courage - took the old woman to her final resting place.

In any case, these days, the pathetically shallow minds of North American mainstream media journalists are, as usual, proving their ineptitude, by trying to malign our First Lady, Michelle Obama, because of a particular look on her face, as she was listening to a speech, during the memorial service for Nelson Mandela the other day, at the same time that her husband, Pres. Barack Obama, was taking a picture with another woman.

It is, of course, amazing that anyone or anything with a brain larger than the size of a gnat's butt would bother putting even the most infinitesimally small amount of intellectual energy into conjuring up a "news" story that is based upon something so meaningless and irrelevant. Yet, this type of foolishness is an everyday occurrence for millions of women, African American - or otherwise, for that matter.

Moreover, hardly ever mentioned, if not avoided altogether, in discussions concerning the African American experience are the historic roles of African American women in preserving the heritage of Our people in the midst of a "double jeopardy," that is, being African American and a woman. (please see the essay by Francis Beale called,"Double Jeopardy: To Be Black and Female",from The Black Woman, edited by the late, great Toni Cade Bambara)

Although they have been victimized, historically, from almost everyone in society, African American women have continued to have an unchallenged influence on North America by virtue of the fact that they have preserved the African American culture, at times almost single-handedly. Moreover, in both the past and present, African American women are tough,great thinkers - and doers. (So about what is the semi-literate buffoon Steve Harvey talking, when he insists women to "Act like a Lady, Think like a Man"?)

Finally, one of the most cowardly aspects of Male Supremacy euphemistically called "sexism" is: Regardless of culture, skin color, or any physical attributes like height, weight, breast size, or what have you, women are taught from a very early age to compete with each other for the benefit of gaining male approval. Never mind!

G. Djata Bumpus Read full post